Showing posts with label Muslims. Show all posts
Showing posts with label Muslims. Show all posts

Tuesday, December 21, 2010

Northern Nigeria: Background to Conflict


Northern Nigeria. Photo Credit: The Will

Dec 20, 2010 22:01 ET



Northern Nigeria: Background to Conflict


DAKAR, December 20, 2010/African Press Organization (APO)/ -- Nigeria's far north is not the hot bed of Islamic extremists some in the West fear, but it needs reinforced community-level peacebuilding, a more subtle security response, and improved management of public resources lest lingering tensions lead to new violence.


Northern Nigeria: Background to Conflict,* the latest report from the International Crisis Group, examines the region's conflict risks. Violence has flared up there periodically for more than 30 years. Mainly in the form of urban riots, it has seen Muslims pitted against Christians, confrontations between different Islamic sects, and rejectionist sects against the state. The relative calm that much of northern Nigeria had enjoyed for several years was broken by the emergence in 2009 of Boko Haram, a radical group that appears to have some links to al-Qaeda.



Nigeria's northern emirs gave Prince Charles a royal welcome on his tour of the West African country this week. Here he arrives at the palace of the Emir of Kano (4th from right). Photo Credit: The BBC News

In the build-up to the 2011 national elections, the worst-case scenario is that local violence will polarize the rest of the country. This must be avoided through actions at the local, regional and national level.

“While some in the West panic at what they see as growing Islamic radicalism in the region, the roots of the problem are more complex and lie in Nigeria's history and contemporary politics”, says Titi Ajayi, Crisis Group's West Africa Fellow.
Many common factors fuel conflicts across Nigeria: in particular, the political manipulation of religion and ethnicity and disputes between supposed local groups and “settlers” over distribution of public resources. The failure of the state to assure public order, contribute to dispute settlement and implement post-conflict peacebuilding measures also plays a role, as does economic decline and unemployment. As elsewhere in the country, the far north – the twelve states that apply Sharia (Islamic law) – suffers from a potent mix of economic malaise and contentious, community-based distribution of public resources.

But there is also a specifically northern element. A thread of rejectionist thinking runs through northern Nigerian history, according to which collaboration with secular authorities is illegitimate. While calls for an “Islamic state” in Nigeria should not be taken too seriously, despite media hyperbole, they do demonstrate that many in the far north express political and social dissatisfaction through greater adherence to Islam and increasingly look to the religious canon for solutions to multiple problems in their lives.

On the positive side, much local conflict prevention and resolution does occur, and the region has historically shown much capacity for peaceful co-existence between its ethnic and religious communities. Generally speaking, for a vast region beset with social and economic problems, the absence of widespread conflict is as notable as the pockets of violence.

The starting point for addressing the conflicts must be a better understanding of the historical, cultural and other contexts in which they take place. The region has experienced recurrent violence, particularly since the early 1980s. These are the product of several complex and inter-locking factors, including a volatile mix of historical grievances, political manipulation and ethnic and religious rivalries.
“Northern Nigeria is little understood by those in the south, still less by the international community, where too often, it is viewed as part of bigger rivalries in a putative West-Islam divide”, says EJ Hogendoorn, Crisis Group's Acting Africa Program Director. “Still, the overall situation needs to be taken seriously. If it were to deteriorate significantly, especially along Christian-Muslim lines, it could have grave repercussions for national cohesion in the build-up to national elections in 2011”.



Source: International Crisis Group




Releases displayed in EST time
Dec 20, 2010
22:01Northern Nigeria: Background to Conflict
Dec 18, 2010
00:54Africa, Caribbean and Pacific (ACP) Group of States and IOM Strengthen Cooperation
Dec 16, 2010
10:04Strativity Group Announces 2011 Customer Experience Management Next Generation Certification Program
02:46Le Président de la Commission de l'Union Africaine participe à Alger à une conférence internationale célébrant le 50ème anniversaire de la Résolution 1514 de l'Assemblée Générale de l'ONU
02:44The Chairperson of the AU Commission concludes visit to Algeria where he participated in the International Conference on the 50th Anniversary of UNGA Resolution 1514
Releases displayed in EST time
Dec 20, 2010
22:01Northern Nigeria: Background to Conflict
Dec 18, 2010
00:54Africa, Caribbean and Pacific (ACP) Group of States and IOM Strengthen Cooperation
Dec 16, 2010
10:04Strativity Group Announces 2011 Customer Experience Management Next Generation Certification Program
02:46Le Président de la Commission de l'Union Africaine participe à Alger à une conférence internationale célébrant le 50ème anniversaire de la Résolution 1514 de l'Assemblée Générale de l'ONU
02:44The Chairperson of the AU Commission concludes visit to Algeria where he participated in the International Conference on the 50th Anniversary of UNGA Resolution 1514




Monday, July 19, 2010

Nigeria Today: Kidnapped Journalists Released, Religious Violence Continues in Jos

Nigerian police arrest four over kidnap of journalists‎- AFP


LAGOS — Nigerian police have arrested four suspects in connection with the kidnapping of four journalists freed after being held for a week in the country's ...Nigerian Police Arrest Four Suspects in Kidnapping

Nigeria: Seven Killed in Fresh Jos Attack‎AllAfrica.com - Gonji Palang
... bows and arrows as well as amulets with which they unleashed terror on the unsuspecting residents The pastor of the Church of Christ in Nigeria (COCIN), ...

Muslim attack on Christian village in Nigeria kills 8: army‎ - AFP

Nigerian machete-wielding attackers kill 8 people‎ - BBC News

Priest's family killed in Nigerian violence‎ - ABC Online





Saturday, March 20, 2010

An Open Letter to Nigerian Christians and Muslims on the Violence in Nigeria

The Nigerian Armed Forces failed to prevent recurrent violent sectarian attacks in Nigeria.

An Open Letter to Nigerian Christians and Muslims on the Violence in Nigeria

~ By Ekenyerengozi Michael Chima

Dear Christians and Muslims in Nigeria,

As much as many people have tried to dismiss the sectarian motives and implications of the political crisis plaguing Nigeria, the facts have shown that religion has become a political weapon in Nigeria and the worst hit have been innocent Christians in the northern states and middle belt of Nigeria.

Most of the accused have been identified as the Hausa Fulanis in Nigeria.
Please, see the full page public announcement of the Pentecostal Fellowship of Nigeria (PFN) with the title “For how long will this continue”, published on page 26 of The Punch newspaper of Friday March 19, 2010.
This was not the first time that the PFN would raise such an alarm in the news media because of the recurrent violence in Plateau state and unprovoked incessant Attacks on Christians lives and properties in northern states. We have all seen before our very eyes that the Nigerian government has failed woefully to stop these sectarian attacks and should be held responsible for the loss of thousands of lives and properties over the years.

The political jobbers and political contractors in power cannot save us; therefore we must save ourselves before it is too late.

We have a Muslim receptionist named Aisha and she respects me as much as I respect her and I often remind her of Jumat every Friday and tell her to pray for me. And God knows that I can do anything to protect her even though I am a bona fide Christian.
Most of the security guards in Lagos are Muslim Hausas and I ask that if we can rely on them for our security, then why should we not make those in the middle belt and northern states of Nigeria reason with us?

These horrifying and terrifying sectarian clashes and attacks were uncommon during the regime of Gen. Yakubu Gowon who is from the middle belt of Nigeria.
Nigeria was at peace after the civil war until the coup of July 29, 1975 led by the late General Murtala Ramat Mohammed (November 8, 1938–February 13, 1976). That unfortunate coup was the beginning of the nightmares of Nigerians and since then Nigerians have never enjoyed peaceful co-existence till date.

The horrible and terrible evils of the past will continue to haunt us, but the most important thing is for us to face the truth.
We are either our best friends or worst enemies.
We either learn to live and work together in peace or break up in pieces.
The choice is ours and not that of any political party or government.
Except we are accursed fools, then we can continue to fool ourselves by preaching lies and practicing terrorism and making false allegation and accusations like devils. Because only accursed devils continue to do evils in rebellion against love and peace.
No pastor or prophet has sent us to attack and kill innocent people.

Our destinies are not in the stars, but in our own hands.


In conclusion, may I share the following letter from my good friend Rev. David Smith of Australia, because the message will help us in Nigeria.

Hi Michael,

I'm sorry it's been so long since I touched base.

I'm afraid I've just been flat out of late, As you probably know, I've been spending a lot of timetrying to support my mate, the local Islamic Sheikh. We've had very positive media coverage in Australia,with two interviews on ABC TV and feature articles inall the major Australian newspapers, and we've startedto get the attention of the international media too.

The further I go with this the more mysterious it gets.I currently have three Middle-Eastern men who want tomeet with me privately to show me previously-undiscosed doc.uments relevant to this case.

I'm being advised by all my mates (including Sheikh) to watch my back. But I don't want to sacrifice the chanceto uncover the truth about where the accusations against my mate really originated from.

Anyway, I've been tracking all updates in the media on http://www.savethesheikh.com.


Check in there to take a look at the latest TV segments, links to articles, etc.

I'll also be confirming on that site the details of our'Save the Sheikh BBQ', scheduled for Palm Sunday arvo (March 28th) and a Prayer Vigil that we intend to hold here on Easter Saturday - praying for justice for the Sheikh and for relationships between Christians, Muslims and people of all faiths and cultures in our community.

And of course I'm doing my best to put all this together in a new ezine for you. I really had hoped to have it in your virtual hands by today, but keep an eye on your inbox and hopefully I'll have something for you in the next couple of days. :-)

And keep my in your prayers. As you can probably guess, standing up for a Muslim cleric is not the most popularthing I've ever done. I'm losing track of the number ofnasty emails and phone calls I've received (all fromChristian people) but no one has threatened to take my life or hurt my family as yet, so I must be thankful. :-)

God willing, I'll be in contact in the next day or twowith that new ezine! Until then, may the Lord bless and strengthen you for the work to which you have been called.

Yours in the Good Fight,
Dave

dave@fatherdave.org
www.fatherdave.org




Monday, January 25, 2010

Nigeria: Fears of Reprisal Attacks Loom in Northern Nigeria

Nigeria: Fears of Reprisal Attacks Loom in Northern Nigeria

The fears of reprisal attacks are rife in northern Nigeria after the gruesome religious mayhem in Jos and other parts of Plateau state left hundreds dead, with scores of corpses dumped in wells and toilet pits. Intolerant religious fanatics are using cell phones and other means of private communication to instigate members of their sects to mobilize for reprisal attacks to avenge the deaths of those they lost. The law enforcement agencies have been alerted and warning everyone in the middle belt and northern states to beware of Islamists who are already planning to launch widespread attacks on non-Muslims.

Unidentified men armed with guns and other weapons were arrested and detained Saturday night in Kaduna by the Nigeria Air Force.
Police officers of the Operation Yaki in Kaduna state are patrolling towns and villages to ensure the security of lives and properties.

Many indigenes of Abia, Bayelsa, Edo and other Southern states are already leaving the northern states for the safe havens of their hometowns. Some private schools in Borno and Yobe states turned back pupils, because they cannot guarantee their safety in the tensed atmosphere of insecurity.


Thursday, January 21, 2010

Nigeria / Use Restraint in Curbing Jos Violence / Investigate Killings and End Discriminatory Policies

20 Jan 2010 13:53 Africa/Lagos

Nigeria / Use Restraint in Curbing Jos Violence / Investigate Killings and End Discriminatory Policies


ABUJA, January 20, 2010/African Press Organization (APO)/ -- Nigeria should ensure that its security forces use restraint and comply with international standards on the use of force in responding to the latest deadly outbreak of inter-communal violence in the city of Jos, Human Rights Watch said today. The government should also investigate and prosecute those responsible for the killing of at least 200 people during the violence, the latest of several deadly outbreaks in Nigeria, and address the underlying causes.

This latest violence comes just over a year after Christian and Muslim clashes and the excessive use of force by the security forces responding to the conflict left more than 700 dead in Jos, the capital of Plateau State in central Nigeria.

“This is not the first outbreak of deadly violence in Jos, but the government has shockingly failed to hold anyone accountable,” said Corinne Dufka, senior West Africa researcher at Human Rights Watch. “Enough is enough. Nigeria's leaders need to tackle the vicious cycle of violence bred by this impunity.”


Clashes between Christian and Muslim mobs reignited in Jos on Sunday morning, January 17, 2010. There are conflicting reports of what triggered the violence. Civil society leaders report that it began with an argument over the rebuilding of a Muslim home destroyed in the November 2008 violence in a predominately Christian neighborhood. The Plateau State police commissioner, Greg Anyating, said the trigger was an attack by Muslim youth on Christian worshippers in the Nassarawa Gwom district of Jos, an allegation that Muslim leaders deny.

According to credible reports from civil society leaders, and national and international media, the violence was carried out by sectarian mobs armed with guns, bows and arrows, and machetes. Roving gangs are reported to have burned and looted houses, cars, and shops, as well as several churches and mosques. There are also several credible reports that the military and police used excessive force in responding to the violence.

Muslim leaders reported that 80 of the dead were taken to the central mosque in Jos on Tuesday for burial, in addition to 71 buried during the first two days of clashes. One Christian official reported that by Monday, 50 Christians had died in the violence and another 15 were killed on Tuesday. The three days of clashes have forced at least 5,000 people from their homes. On Monday the state government deployed additional military and anti-riot police units to the streets of Jos and on Tuesday morning imposed a 24-hour curfew in the city. Witnesses interviewed by Human Rights Watch said that gunshots could still be heard around the city in the late afternoon, and smoke was seen billowing from the worst-affected neighborhoods.

Nigeria is deeply divided along ethnic and religious lines. More than 13,500 people have died in religious or ethnic clashes since the end of military rule in 1999. In Plateau State, an unprecedented outbreak of violence in Jos claimed as many as 1,000 lives in September 2001; more than 700 people died in May 2004 in inter-communal clashes in the town of Yelwa in the southern part of the state; and at least 700 people were killed in the violence in Jos on November 28 and 29, 2008.

Human Rights Watch documented 133 cases of unlawful killings by members of the security forces in responding to the 2008 violence. Police officers and soldiers gunned down residents in their homes, chased down and killed unarmed men trying to flee to safety, and lined up victims on the ground and summarily executed them. The government has failed to hold anyone accountable for these crimes.

President Umaru Yar'Adua set up a panel to investigate, but the panel only began hearings in December 2009. The Plateau State governor, Jonah Jang, also formed a commission of inquiry, which held hearings but did not investigate alleged abuses by security forces. The commission's report, submitted to the state governor in October 2009, has not been made public.

Human Rights Watch called on the Nigerian security forces to abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials in carrying out their duties. State security forces are required to apply nonviolent means as far as possible before resorting to the use of force, and where lawful use of force is unavoidable, restraint is to be used at all times to minimize damage and injury and to respect and preserve human life. Any order authorizing indiscriminate use of violence by security forces, such as “shoot-on-sight” orders, would violate these principles.

The government should also take concrete steps to end the discriminatory policies that treat certain groups as second-class citizens and that lie at the root of much of the inter-communal violence in Nigeria. Government policies that discriminate against “non-indigenes” – people who cannot trace their ancestry to those said to be the original inhabitants of an area – underlie many of these conflicts. Non-indigenes are openly denied the right to compete for government jobs and academic scholarships. In Jos, members of the largely Muslim Hausa ethnic group are classified as non-indigenes though many have resided there for several generations.


Human Rights Watch has called on the federal government to pass legislation prohibiting government discrimination against non-indigenes in all matters that are not purely cultural or related to traditional leadership institutions.

“Nigeria needs to act now to end discriminatory policies and hold accountable those who commit these terrible acts of violence,” Dufka said.


Source: Human Right Watch (HRW)



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Tuesday, January 19, 2010

Over 100 Killed as Religious Riots Rage On in Northern Nigeria

Over 100 people have been killed in fresh bloody religious riots raging in Plateau state, as of Tuesday.

Local and foreign journalists in Nigeria have failed to report the facts on the reoccurrence of religious riots in Jos. Many reports said that the violence started after an argument over the rebuilding of homes destroyed in the 2008 clashes, but eyewitness accounts confirmed that fringe elements in the Muslim community attacked the St. Michael's Anglican Church in downtown Jos Sunday morning. The church was set ablaze with worshippers trapped inside. The aggrieved Christians rose up in self defence. The indigenous Berom have gone on rampage in retaliation.

The police have declared a 24-hour curfew after a dusk to dawn curfew on Monday failed to stem the spread of the clashes as gangs of irate Muslims mobilized at midnight before resuming attacks on Christians in the early hours of Tuesday. Churches, mosques and homes have been torched and thousands of residents and visitors are fleeing to police and military barracks for saftey.


(Additional reports by Mainasara)


Monday, November 9, 2009

The Fort Hood Tragedy

6 Nov 2009 21:12 Africa/Lagos

Secondary PTSD a Possible Factor for Fort Hood Shooter

LOS ANGELES, Nov. 6 /PRNewswire/ -- "Our hearts go out to the families of the soldiers and civilians who were killed or wounded by the senseless violence that took place at Fort Hood today," said National Veterans Foundation President and Founder Shad Meshad.


Shad Meshad has 38 years of experience treating sufferers of PTSD. In his practice, he has seen counselors who treat people with traumatic stress develop Compassion Fatigue, or Secondary Post-Traumatic Stress Disorder, and with it the psychological symptoms of someone who has been through combat.


Said Meshad, "We do not have all the information on Nidal Malik Hasan and his motives. But if he was treating soldiers with post-traumatic stress who were returning from combat in Iraq, and then faced deployment to the very place all this trauma was being experienced by his patients, it might have been enough, combined with other stressors, to cause the kind of psychotic break that could explain such horrific violence."


Meshad is one of the nation's leading experts on PTSD and Compassion Fatigue. He provides training to DOD and VA staff, on caring for their counselors who develop secondary traumatic stress.


"Being around someone with PTSD is like being around second-hand smoke," Meshad said. "It adversely affects your health. We have to be concerned about caregivers for soldiers returning from combat, and their families. I have been talking about a potential backlash of violence for years. You cannot expect to send our soldiers into extended, multiple combat deployments, and that not affect them or the people they are connected to, back at home. All signs indicate that the incidence of violent crimes, suicide, domestic violence and drug and alcohol abuse by Veterans from the current wars are on the rise."


See http://www.nvf.org/blog/item/50 for the story a recent, groundbreaking court decision for Veterans with PTSD, in which Meshad was involved as a defense consultant.


Shad Meshad has been working with Veterans since 1971. He was a Medical Service Officer during the Vietnam War, where he counseled soldiers who suffered from psychological and emotional problems resulting from their experiences in combat, including what would later become known as PTSD. The NVF is a national nonprofit organization dedicated to bettering the lives of veterans and their families.


Source: National Veterans Foundation

CONTACT: Shad Meshad, President and Founder of National Veterans
Foundation, 1-888-777-4443, shad@nvf.org


Web Site: http://www.nvf.org/

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Tuesday, January 27, 2009

Ajayi Crowther Bicentennial Celebrations



Samuel Ajayi Crowther (c. 1809 - 31 December 1891}, the first Black Anglican bishop, was a Yoruba, one of the oldest and most advanced tribes in the region that comprises today's Nigeria. As a teenager, Ajayi, or Adjai, became something of an entrepreneur, raising poultry and produce. His fledgling enterprise was cut short when, in 1822, he - along with other members of his family - were abducted by Muslims, taken to the coast, sold to Portuguese slave traders, and put aboard the misnamed Esperanza Feliz, bound for America. The third day out, a British ship captured the Esperanza and freed its human cargo. Ajayi was then taken to Freetown, Sierra Leone and placed in a missionary school. As he later wrote, "about the third year of my liberation from the slavery of man, I was convinced of another worse slavery, that of sin and Satan. It pleased the Lord to open my heart." Baptized in Africa on December 11, 1825, he was given the name of an English clergyman, Samuel Crowther, one of the first members of the Church Missionary Society,.

It then pleased the Lord to send Crowther to England, specifically to Islington, where he studied at St Mary's Parochial School, then located on Liverpool Road. Returning to Sierra Leone in 1827, he enrolled as the first student at the newly established Fourah Bay College. So rapid was his progress that he soon became an assistant teacher, then a schoolmaster. In Church Missionary Society reports of the time, he was frequently described as a faithful and efficient promoter of missionary efforts. Crowther was particularly concerned about the effect of trafficking in whiskey and the slave trade, which - though formerly abolished in 1838 - continued in the interior of the continent. He returned to Islington in 1842, where he trained at the Church Missionary Society's college (see illustration #50). The next year, he was ordained at St Mary's, then returned to Africa.

In 1851, Crowther returned to England for a meeting with Queen Victoria and Prince Albert to discuss the slave situation. His eloquence resulted in a British expedition to the Niger, which Crowther joined, and which helped mark the end of the African slave trade. Among other accomplishments, Crowther was proficient in languages, which aided him immensely in his Evangelical work. He was the chief translator of the Bible into the Yoruba language, and composed both a Yoruba grammar and dictionary.

In 1864, he was called once again to England, this time for a singular honor - to be ordained a bishop of the Anglican Church. His promoters, anxious that he obtain a university degree before being consecrated, cited his several publications as proof of his knowledge. With almost universal consent, he received his degree. Then, on June 29, 1864, in Canterbury Cathedral, he was consecrated Bishop of the Niger. Among those in attendance was the former captain of the British ship that had rescued him from bondage forty-two years earlier.

Upon his return to Nigeria, Crowther continued his work with humility and devotion. Old ways still remained, however, and his work - as had been the case with Philip Quaque before him - was often met with frustration and defeat. Still, he carried on, until his death at Lagos on January 9, 1892. He had fought the good fight for some sixty years. Among all men associated with St Mary's, Samuel Ajayi Crowther deserves to be remembered.

See the "Ajayi Crowther Bicentennial Celebrations"