Saturday, July 18, 2026
AFRIFF, One of the Best International Film Festivals in Africa
Saturday, May 23, 2026
Hollywood Style Classy Accommodation in Lagos City
Hollywood Style Classy Luxury 1-2 Bedroom Apartments on Victoria Island and Lekki in Lagos City, the business heartbeat of Nigeria and the soul and spirit of Nollywood, the largest film industry in Africa.
Thursday, May 21, 2026
African Filmmakers Who Have Won the Palme d'Or, Grand Prix, Jury Prize and other Prizes at the Cannes Film Festival
African Filmmakers Who Have Won the Palme d'Or, Grand Prix, Jury Prize and other Prizes at the Cannes Film Festival
The first and only African film so far to win the Palme d'Or was “Chronicle of the Years of Fire”, 1975 by Algerian Filmmaker, Mohammed Lakhdar-Hamina.
The film, a three-hour saga dramatized the socio-political conditions leading up to the 1954 Algerian War of Independence against French colonial rule. It remains a landmark moment as the only African and Arab production to win the prize.
Another African from Tunisia also won the Palme d'Or, Abdellatif Kechiche, regarded as Tunisian-French. His romantic drama "Blue Is the Warmest Colour" won the Palme d'Or at the 2013 Cannes Film Festival. But it is a French film and not an African film.
Mati Diop (Senegal/France): Made history in 2019 by becoming the first Black woman to have a film in the main competition, where she won the Grand Prix (the festival's second-most prestigious award) for her haunting drama Atlantics.
Idrissa Ouédraogo (Burkina Faso): Won the Grand Prix in 1990 for his critically acclaimed feature film Tilaï (The Law), which explores the clash between strict tribal traditions and personal desires.
Souleymane Cissé (Mali): Captured the Jury Prize (the third-highest honor) in 1987 for Yeelen (Brightness), a visually striking fantasy film rooted in Bambara mythology.
Mahamat-Saleh Haroun (Chad): Awarded the Jury Prize in 2010 for his moving father-son drama A Screaming Man (Un homme qui crie).
And his 2013 film "Grigris" was nominated for the Palme d'Or at the 2013 Cannes Film Festiva
South African films have also competed at the Cannes and Elaine Proctor's "Friends" won the Caméra d'Or at the1993 Cannes Film Festival.
The following African films have won the top prizes in the Un Certain Regard.
"A Thousand Months" (Mille mois) by Faouzi Bensaidi of Morocco won Prix le Premier Regard in 2003.
"Moolaadé" by the Father of African Cinema, Ousmane Sembène of Senegal won the Prix Un Certain Regard in 2004.
"Delwende" by S. Pierre Yameogo of Burkina Faso won the Prix de L'espoir in 2005.
See the African Filmmakers in the Diaspora who have won Palme d’Or and other prizes at the Cannes Film Festival on
https://lnkd.in/eDpzGY_Q
Photos:
Mohamed Lakhdar-Hamina, Palme d’or – Chronique des années de braise – Ann Margret
.https://lnkd.in/eyE5WamJ
Mati Diop (Senegal/France): Made history in 2019 became the first Black woman to have a film in the main competition, where she won the Grand Prix (the festival's second-most prestigious award) for her haunting drama "Atlantics".
#cannesfilmfestival
#africa
#cannes
#palmedor
#juryprize
#grandprix
#diop
#Hamina
#Haroun
#sembene
#bensaidi
#cisse
#ouedraogo
#yameogo
Sunday, April 26, 2026
The Fake Atheism of Prof. Wole Soyinka, Yoruba Orisa, IFA Divination, My Philosophy and Christianity
Famous Nigerian Nobel Laureate, Prof . Wole Soyinka, has stated that he does not believe in the God of either Christianity or Islam, describing himself instead as an atheist with strong spiritual awareness.
He made the remark during an interview with Larry Madowo on CNN, where he spoke about his personal beliefs and religious background.
https://www.nairaland.com/8653352/islamic-christian-god-not-belief#
I wrote the following in response:
You are not an atheist if you believe in Orisa like Ogun and Sango or any spiritual core.
Except you are confused.
Atheists do not believe in God. Atheism is defined by a lack of belief in any gods or deities, or the rejection of the assertion that they exist. It is not a belief system, religion, or a shared set of doctrines, but rather a lack of belief.
The so called atheists in Africa are fake atheists like the first black Nobel Laureate of Literature, Prof. Wole Soyinka who says he does not believe in God, but believes in the Yoruba Orisa gods and goddesses.
Like saying you don't believe in the existence of God, but you believe in the existence of demons and spirits.
Africans reject atheism, because it is a a contradiction of African belief in the existence of the origin of humans on earth.
Not believing that God exists does not mean He does not exist.
It only means you are ignorant of His existence within the scope of your knowledge.
I believe in the Almighty God, because to doubt the existence of God is to doubt your existence.
If God does not exist, then we cannot exist.
We are the evidence of the existence of God.
My belief in God is based on personal conviction from logical analysis of both traditional Yoruba beliefs in IFA from my father who was both a Babalawo and Ogun priest and a certificated metaphysician.
He wrote his IFA Divination on notebooks like mathematics.
Believe it or not, he had powers and spoke in the strange tongue of marine spirits and my mother testified of seeing a mermaid once.
My elder sister confirmed the existence.
A female friend confirmed their existence.
IFA Divination is more than 2,500 years old before the birth of JESUS Christ.
And IFA did not deny the existence of God and JESUS Christ.
The mathematics of Ifá is a sophisticated, ancient West African system of combinatorics and binary logic used in divination to navigate probability and decision-making. It consists of 256 fundamental patterns (Odu) generated through 4-bit binary variation—a 16x16 system of single or double marks that pre-dates European binary logic. This system forms a closed, exact logical universe mapping 16 major Odu and 240 derivative Odu.
Like computer algorithms, Ifá uses data encoding and retrieval, showing parallels to the computer science concept of 4-bit and 8-bit systems.
Obi Abata (Cola acuminata) is a four-lobed kola nut native to West Africa, crucial to Yoruba culture, tradition, and Ifá spirituality. It is used in prayers, offerings to Orisha/Ancestors, and divination, generally symbolizing hospitality, friendship, and the balance of masculine and feminine energies.
The number 4 is significant in both geometry and symmetry of mathematics in art and science and religion.
In physics, In physics, the number 4 is foundational, appearing prominently as the four fundamental forces (gravity, electromagnetism, strong nuclear, weak nuclear), the four dimensions of spacetime (
space +time), and the four quantum numbers used to fully define an electron's state in an atom.
Coming to Christian religion.
How can anyone explain how Prophet Isaiah who was a real historical person, widely believed by scholars to be a prophet who lived and ministered in Jerusalem during the 8th century BCE (approximately 742 BCE) accurately prophesied the birth, place of birth and death of JESUS Christ over 400 years before JESUS was born?" And the family tree of JESUS Christ is a historical fact.
Monday, November 17, 2025
The Road To Mountain of Fire and Miracles Church in Onike in Lagos
The Road To Mountain of Fire and Miracles Church in Onike in Lagos
Wednesday, November 5, 2025
LINDA IKEJI: 50 Most Outstanding Women in Nollywood and the Nigerian Film Industry
LINDA IKEJI: 50 Most Outstanding Women in Nollywood and the Nigerian Film Industry.
Linda Ikeji is a prominent Nigerian blogger, writer, and entrepreneur, widely recognized as a pioneer of the digital media landscape in Nigeria. She is best known for her highly influential and popular platform, Linda Ikeji's Blog, which focuses on Nigerian news, entertainment, lifestyle, and gossip.
Career OverviewEarly Career:
Blogging Pioneer: She started blogging as a hobby in 2006, using cybercafés due to limited internet access in Nigeria at the time. Her blog gained significant popularity around 2011 and became one of the most visited sites in Nigeria, reshaping how the country consumes entertainment news.
Media Mogul:
Filmmaking:
Influence and Recognition
Impact:
Philanthropy:
Linda Ikeji is considered an integral part of the Nigerian digital age, a figure who evokes both praise as a hardworking pioneer and criticism for her controversial publications.
Monday, September 8, 2025
The Lack of Visionary Leadership in Africa and the Solution
The Lack of Visionary Leadership in Africa and the Solution
I have heard, listened and watched outstanding motivational speakers in Africa blaming European colonial Government in Africa for the political failures of majority of African leaders. In most cases, I don't agree with them, because I always say that the suit does not make the man, but the man makes the suit.
What makes a monk holy is his character and not the hood and cassock of his monastery.
Africa would have been worse today without Western education and there would not have been Western education without colonialism and there would not have been colonialism without Christianity.
The White man gave us the Holy Bible first before his colonial rule.
Colonialism and neocolonialism are not the cause of the bad political leadership in Africa.
The carrot and stick or the divide and rule political tactics of the colonial rulers ended with the political Independence of African countries.
We don't lack leaders in Africa.
There is only lack of visionary leadership for democracy and good governance.
Majority of those who became the founding fathers of Independence and the end of colonial rule in Africa were political title chasers without the principles of transformational visionary leadership.
They didn't prepare their people for the nation building of their respective countries.
They just wanted to step into the big shoes of their colonial masters who were rulers and not leaders.
The colonial masters didn't come to lead Africans for an African Renaissance to compete with their Western Civilization. They came to rule and exploit Africa to expand their Western Civilization by imperialism.
They came for the human and mineral resources in Africa.
There are four pillars of the credibility of a great human personality for visionary leadership; they are Dignity, Humility, Integrity and Nobility.
Without which you cannot be a good leader before you can even talk of becoming a great visionary leader.
Majority of Africans are selfish by nature and that is why they have corrupt leaders with greed for power and wealth without conscience and without shame.
As I always say that Nigeria is what Nigerians are from the street to the Office of the President.
We reap the harvest of the seeds we have sown.
You cannot sow weed and reap the harvest of wheat.
We reap what we sow.
Selfish interests from ethnic differences of tribalism overtook national interests after the exit of the colonial rulers.
Regionalism and religional sectarianism of Christianity and Islam became the order of the day and the sociopolitical consequences have done collateral damage to political leadership in Africa.
Africa is what Africans are.
From tribalism to neopatrimonialism.
Africa has been blessed with great visionary leaders from the late Osagyefo Kwame Nkrumah
of Ghana, Léopold Sédar Senghor of Senegal, António Agostinho Neto of Angola,Samora Moisés Machel of Mozambique, Jomo Kenyatta of Kenya, Patrice Émery Lumumba of the Democratic Republic of the Congo,
Dr. Nnamdi Azikiwe,
Chief Obafemi Awolowo and Sir Abubakar Tafawa Balewa of Nigeria to Julius Nyerere of Tanzania, Kenneth Kaunda of Zambia and the great Madiba Nelson Mandela of South Africa who were nation builders. But they passed on to eternal glory without credible successors.
Were they political mentors without credible successors?
Yes.
We cannot have great leadership without any successorship plan.
You must have the foresight and insight into the future for visionary leadership.
Study the life and legacy of the great Lee Kuan Yew, the Father of Modern Singapore. And I recommend him as a role model for visionary leadership in Africa.
The world is still waiting for the rise of the roaring African lions to rise up like the Asian Tigers.
The Big Picture of the Future of Africa will be defined by a new generation of visionaries in every sphere of human development and they must be ready to be nation builders and not title chasers.
The Author of "The Victory of Muhammadu Buhari and the Nigerian Dream", "The Prophet Lied", "In the House of Dogs" and other books distributed by Amazon, Barnes and Noble and other booksellers.
https://www.amazon.com/author/ekenyerengozimichaelchima
#africa
#nigeria
#ghana
#southafrica
#america
#europe
#singapore
#asia
#leadership
#leaders
#politics
#democracy
#colonialism
#neopatrimonialism
#government
#corruption
#econony
#future
#mandela
#yew
#visionary
Thursday, August 28, 2025
Not Every Indian Film is Bollywood and Not Every Nigerian Movie is Nollywood
Queen of Nollywood, Genevieve Nnaji.
Joint Queen of Nollywood, Omotola Jalade-Ekeinde
Queen of Kannywood, Rahama Sadau.
Alpha Male Nollywood actor, Enyinna Nwigwe.
International Digital Post Network Limited,
King of Kings Books International,
Screen Outdoor Open Air Cinema (SOOAC)
https://www.linkedin.com/in/
New Nigeria
www.pinterest.com/
Tuesday, June 24, 2025
No Nigerian Filmmaker is Among the Best and Greatest African Filmmakers
No Nigerian Filmmaker is Among the Best and Greatest African Filmmakers
I am currently doing research on my article on "African Cinema in the Eyes of the World".
No Nigerian filmmaker is among the best and greatest filmmakers in African Cinema since 1925 to date. None of them is on the list of the to 10 African Filmmakers.
Only Newton Aduaka's multiple award winning film,"Ezra" that won the most prestigious award of the "Étalon d'or de Yennenga" (Golden Stallion of Yennenga) at the 2007 Panafrican Film and Television Festival of Ouagadougou or FESPACO) (held biennially in Ouagadougou, Burkina Faso. "Ezra" also other sspecial awards; including the Oumarou Ganda Prize, given for the best first film, and the Paul Robeson Prize for the best film by a director of the African diaspora named in honour of the major 20th-century American actor, singer and civil rights activist in the United States.) and C.J Obasi's cinematic masterpiece, "Mami Wata", the 2023 sci-fi drama based on the mythology of Nigerian marine spirits are included in the best 100 African films so far.
"Mami Wata"'s cinematographer Lílis Soares won the Special Jury Prize in the World Dramatic Competition and won three awards at FESPACO - Prix de la Critique Paulin S. Vieyra (African Critics Award), Meilleure Image (Cinematography Award) and Meilleur Décor (Set Design Award).
The first African film to win international recognition was Sembène Ousmane's "La Noire de (Black Girl). It won the Prix Jean Vigo in 1966. Ousmane is recognized as the Father of African Cinema.
Only one African film has won the highly coveted Palme d'Or at the Cannes Film Festival, "Chronicles of the Years of Fire" (1975) by Algerian director Mohammed Lakhdar-Hamina.
Then Mati Diop of Senegal became the only African woman to win the Grand Prix, the second-most prestigious award, for her film "Atlantics" in 2019.
"Tsotsi", a South African film is the first African film to win the Academy Award for Best Foreign Language Film in 2006 actually, the first non-French language film from Africa to achieve this honor. It was directed by Gavin Hood, based on a novel by Athol Fugard.
The first African film to win the Golden Bear at the Berlin International Film Festival was "U-Carmen eKhayelitsha", a South African drama directed by Mark Dornford-May, in 2005.
"Dahomey, directed by Mati Diop won the Golden Bear at the 74th Berlin International Film Festival in 2024, the first Black filmmaker to win the award.
No African films has won the Toronto International Film Festival's People's Choice Award. However, "Mother, Mother" by Somalian filmmaker K'naan Warsame did receive the FIPRESCI Jury Award in 2024.
The Golden Globes celebrated a century of Egyptian Cinema in 2021. I have been working on "A Century of Nigerian Cinema: from Palaver To Nollywood - 1926-2026".
The Publisher/Editor,
NOLLYWOOD MIRROR® Series, the first book series on Nollywood and the Nigerian film industry.
#africa
#africancinema
#nigeria
#nollywood
#filmmakers
#films
#academyawards
#filmfestival
#cannes
#berlin
#toronto
#Ousmane
#diop
#obasi
#aduaka
#blackgirl
#Tsotsi
#ezra
#mamiwata
#palmedor
#goldenbear
#goldenglobes
#fespaco
#movies
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Monday, May 26, 2025
Empowering Female Farmers in Nigeria
USD $106bn finance gap in sub-Saharan Africa and Southeast Asia agricultural business - CABI.org
The Commercial Agriculture for Smallholders and Agribusiness (CASA) programme has published ‘The state of the agri-SME sector – Bridging the finance gap.’
A recent report estimates demand for financing, from around 220,000 agri-business SMEs in sub Saharan Africa and Southeast Asia at USD $160bn with banks, impact investors and other financial intermediaries providing only USD $54bn. Furthermore, almost all climate funding is targeted at mitigation measures, rather than supporting ways to for agriculture to adapt to the climate crisis with less than 2% of global climate finance – or USD $10bn – being channelled to small-scale agriculture.
Nigeria has the largest arable land in Africa.
Women make up about 70% of the agricultural workforce in Nigeria.
They contribute to about 70% of the country's food production.
Eliciting the Gender Income Influences on Household’s Food Security in West Africa:
Women in Agriculture in Nigeria is a public forum for the empowerment and upliftment of female farmers in Nigeria for the sustainable development of agriculture to increase the cultivation and production of both food crops and cash crops for local consumption and export to other countries.
We are going to launch a national directory and website for all the female farmers in Nigeria who estimated to be over 30 million working on farmlands in the rural areas.
Majority of the farmers in Nigeria are women
Nigerian female farmers are among the most underpaid low income workers in Nigeria, because majority of them are not privileged to own farmlands.
Majority of them are farming on the farmlands of their husbands, brothers or uncles, because daughters are not entitled to any inheritance of lands from their fathers by custom and tradition of majority of the tribes.
Only sons are entitled to be shareholders in the inheritance of lands
Women in Agriculture in Nigeria will empower underprivileged female farmers to unite and form cooperatives for the join-ownership of farmlands and to become joint-venture partners in agroallied ventures such as having silos and factories for processing of crops for the production of flours, cereals and drinks for local consumption and export to other countries.
We are going to introduce Nano drones for farming in Nigeria as female farmers are doing in India.
https://www.facebook.com/share/p/1FnG3TE2qM/
The productions of flours from cassava,maizes, tiger nuts, oranges, mangoes, coconuts, groundnuts, dates, etc have become very profitable agroallied ventures in many developing countries.
We will help in increasing the economic growth of Nigerian women in agriculture with significant contribution to the GDP of Nigeria.
Africa Food Trade & Resilience Initiative
Food Security Monitor - AGRA
https://agra.org/publications/food-security-monitor-3/
- by Mrs. Stella Unah,
National Coordinator,
Women in Agriculture in Nigeria (WAN)
Key Roles of Women in Nigerian Agriculture:
Farm Management and Labor:
Women are actively involved in managing farms and providing labor, often performing tasks like planting, weeding, harvesting, and processing crops.
Food Crop Production:
Nigerian women are primarily involved in the production of food crops such as maize, cowpea, melon, pepper, cassava, and vegetables.
Livestock Production:
In some cases, women also participate in small-scale animal production, including small ruminants, poultry, and aquaculture.
Processing and Marketing:
Women are heavily involved in processing and marketing farm produce, contributing to the food value chain.
Challenges Faced by Women in Nigerian Agriculture:
Traditional land tenure systems and cultural norms often limit women's access to land ownership and control, hindering their ability to participate in agriculture.
Financial Constraints:
Women often lack access to finance, making it difficult for them to purchase inputs, hire labor, or scale up production.
Gender Inequality:
Social norms and gender-based divisions of labor can restrict women's decision-making power and limit their ability to manage farms independently.
Knowledge and Training Gaps:
Limited access to information and training can affect women's ability to adopt modern farming techniques and best practices.
Efforts to Empower Women Farmers:
Government Initiatives:
The Nigerian government and various organizations are implementing programs to empower women farmers, such as the National Women in Agriculture Programme (NWAP) according to Rural 21.
Capacity Building:
Training and capacity-building programs are being offered to equip women farmers with the skills and knowledge they need to improve their productivity and income according to Rural 21.
Financial Inclusion:
Efforts are being made to improve women's access to finance through microfinance institutions and other financial services.
Advocacy and Awareness:
Advocacy groups and NGOs are working to raise awareness about the contributions of women in agriculture and to advocate for policies that support their empowerment. "
Friday, March 21, 2025
IEC Applications Can End Extreme Poverty in the World
IEC Applications Can End Extreme Poverty in the World
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