Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Monday, May 2, 2011

The end of Osama Bin Laden



Nobody expected the breaking news of the death of the most dreaded Islamic terrorist Osama bin Laden announced by U.S. President Barack Obama after American Navy Seals shot and killed him in a compound in Abbotabad, a town of about 60 miles from the Pakistani capital Islamabad on Sunday.


Osama bin Laden


But the end of Osama bin Laden does not mean the end of the Al Qaeda or the end of Islamic terrorism.


Friday, April 29, 2011

Islamic Terrorism or Lunatic Muslims On Rampage?



Islamic Terrorism Or Lunatic Muslims On Rampage?

If there is anything the repressive Arab regimes of the middle east and north Africa and the traditional institutions in parts of northern Nigeria share, it is the deliberate misinterpretation of Islam to hold on to power while abusing human rights and dignity. There is often a convenient convergence of culture and the clergy to perpetuate this fraud on the people. In Saudi Arabia, less than 1,000 princes and members of the royal family control a country that earns about $1 billion every day when oil prices climb above 100 dollars a barrel.

~ By Salisu Suleiman
April 29, 2011 01:18AMT


Islamic Terrorism is is defined by Wikipedia as "a term for acts of terrorism committed by extremist Muslims for the purpose of achieving varying political and/or religious ends."

The history of Islamic Terrorism is as old as the religion of Islam and trying to separate the sheep from the goats as Mr. Suleiman has attempted is not as simple as ABC, because terrorism is an instrument of violent agitation for the realization of a cause, no matter the purpose and the question of its justification is subject to the interpretation of the terrorists and their apologists.


Osama bi Laden in a 1998 photograph

The gory images of the horrors of Islamic Terrorism have been haunting the world from the Middle East, Africa, Europe, Southeast Asia, and the United States since the 1970's to date The horrors have become recurrent nightmares in our lives. The history of humankind will not be complete without the inclusion of the atrocities of the Al-Qaeda of Osama Bin Laden.

FORENSIC FORCE: ‘Arab awakening' in Arewa? by Salisu Suleiman is on the website of the 234 Next on April 29, 2011 01:18AMT. It is worth reading, because it is perhaps the most critical analysis of the political crisis plaguing Nigeria of which the most recent is the last post election violence in some northern states after the disputed results of the presidential election of April 16, 2011. The lunatic fringe of Muslim youths revolted against the victory of President Goodluck Jonathan, a Christian from the southern state of Bayelsa, because he defeated their fellow Muslim and northern hero Gen. Muhammadu Buhari (retd), a former military head of state.

You can also read my own report on The Causes and Consequences of the 2011 Post Election Violence in Nigeria.

~ By Ekenyerengozi Michael Chima


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Wednesday, April 27, 2011

President Jonathan, you must rescue the NYSC Members


Some NYSC members on national service for INEC during the 2011 Elections

President Jonathan on the National Youth Service Corps Members: “will do what is right” including Professional Mental Health Counseling

Our world has a long history of election violence but what makes the April 2011 Nigeria election violence distinct is the reported horrifying death of some National Youth Service Corps (NYSC) members.

How many of them actually got slaughtered, severely disfigured, vanished in the bushes or yet to be found remain unknown given our fragile intelligence and forensic power but we know that a good number of service corps members died in various riots across the predominantly Muslim northern States.

As young men and women serving in Nigeria’s National Youth Service Corps, a mandatory yearlong service, doing their civic work, little did they know that some of them will fall victim to deadly rioting that tailed the presidential election in particular.
As part of their calling they were helping to run polling stations but most of these corps members happened to be of the Christian and Southern stock resulting in their been murdered, set ablaze, raped and maimed.

These victims reportedly fell to the hands of angry Muslim mobs who saw themselves avenging against the Southern Christian President, Goodluck Jonathan the declared winner of the presidential vote of April 16th, 2011.

There is no doubt that the government will financially compensate many victims, and the families of the sacrificial victims or the dead, as well as give official recognition to the victims.

But what is needed now and more than ever is putting in place crisis-based psychotherapy or counseling plans.
As soon as possible, we need professional form of mental health care assessing for brief and longer-term therapy for the possibly traumatized victims, their children and families.

Please note that this is not ‘Oyibo (White people) thing’ or plan as depression and anxiety knows no boundary when it comes to race, ethnic, religion or gender.

We will all agree that many victims of this huge and sudden trauma should not be alone to bear the psychological problems of these torturous and ferocious acts. The ones that are fortunate to be alive, and their families will need practical, insightful and humane way to deal with these traumatic worries.

Immediate crisis-based programs manned by competent psychologists, counselors, and clinicians across various regional human and social services agencies should be set up for the care of victims and their families as well as relatives.

In traumatic matters as it relates to this regional violence, feelings of irritation, apprehension, indecisiveness, hopelessness and other likes are expected and the successful management of these issues are essential.

The victims will gain greatly from counseling along with getting empathy, and a focus on the special needs of these vulnerable citizens will be helpful in the long term. The overall well being of these victims needs monitoring as many of them could be struggling with the effects of culture shock as many were reportedly victims of forced confinement, fire traumatization and explosive suffering.

The front line counselors and clinicians across what could be called or set up as Crisis Drop- in- Centers should be ready for and open to tolerance as they will be seeing persons with responses of all types which could include self-blame, fatigue, uneasiness, acute stress, insecurity, gloom, confusion and loss.

The federal and State governments should be aware that these violent occurrences will cause many non-Muslim northerners living in the north to possibly remain in a state of heightened anxiety both at work, school and in the marketplace. As such, their concerns about more violence should also be followed with various forms of actions like group counseling sessions, inter-community relations counseling, and a short tem neighborhood security or policing in highly sensitive areas of the North.

~ By John Oshodi

John Egbeazien Oshodi, Ph.D., DABPS; FACFE; is a Licensed Clinical/Forensic Psychologist; Diplomate of American Board of Psychological Specialties; Fellow of American College of Forensic Examiners (For Psy); Former Interim Associate Dean and an Assistant Professor of Psychology, Broward College - North Campus, Coconut Creek, Florida.



Sunday, April 17, 2011

Boko Haram Movement And Its Deadly Impact



Boko Haram Movement And Its Deadly Impact

By Barrister Bunmi V. Osin (Email: igbala1@yahoo.co.uk)
( Tuesday, April 5, 2011 )

"Back to the crux of the matter. Why has the National Assembly members suddenly gone to sleep? Have they not heard of the over 4,000 Darul Islam sect members in Mokwa of Niger State that were dislodged and sent to their respective States?" -Barrister Bunmi V. Osin

The Nigerian nation has had more than its fair share of conflicts. From inter-ethnic, intra-ethnic and religious conflicts to land disputes etc. e.g. Shagamu (Yoruba vs Hausa in July 1999; Aguleri vs Umuleri in Anambra State in April, 2000; the Ikulu vs Baju in Zango Kataf; the ethno-religious fracas in parts of Jos, in Sept. 2001, July 2002, and Nov. 2008; acts of militancy in the Niger Delta and most recently the attacks on innocent Nigerians that started in Bauchi and sporadically spread to other States in the North where the Boko Haram adherents had pitched their tents, etc. The latest incident is one attack too many on the psyche of Nigeria as a nation, I am no prophet of doom, but are all these incidents not pointers to the American prediction of the disintegration of the nation in no distant future?
The very foundation of our existence as a nation was rocked violently by the religious bigots called 'Boko Haram' literally meaning 'western education is sin', who were desirous of ridding the nation of the 'sins of westernization' by a futile attempt, to install a parallel government based on the Islamic principles, as according to Ustaz Yusuf, all those Northern Nigeria Governors clamouring for Sharia were hypocrites as reported in the Sunday Sun Newspaper of August 2, 2009 as they do not believe in Islam and in the process over 800 innocent Nigerians were reported to have been killed and properties worth millions of naira destroyed in these senseless attacks. We commend the security agencies that battled to restore peace and order in the northern parts of the country where this incident took place despite the problems confronting by them, ranging from inadequate funds, and use of archaic weapons, against more sophisticated weaponry flaunted by the Boko Haram bigots.

During the uprisings in Jos and other parts of the State, at different times, the stories were tilted to sound as if it were acts of genocide against the Muslims, which is a far cry from the truth. In Maiduguri, Bauchi, Yobe, Kano, etc. States where the Boko Haram people struck, the reportage was presented leaving out the attacks carried out on Christian's places of worship. For instance, the selective attack on places of Christian worship and the killing of the Pastors and forceful conversion of captured Christians to embrace Islam and join their evil jihad were not reported. The Light Bearer - a newspaper published by the COCIN Church, later presented pictures of burnt places of worship, with charred remains of adherents that met their unfortunate death in the hands of these devils. Why was the media silent on that aspect? Was that a deliberate plan to suppress the truth? Truth, like murder, will always out, as they say. Acts of arson targeted at Christian properties and places of worship have been going on in the country systematically, e.g. in Zaria where 37 Churches were burnt in 1987, and several others cases in Kano, Bauchi, Jos and other places.

Back to the crux of the matter. Why has the National Assembly members suddenly gone to sleep? Have they not heard of the over 4,000 Darul Islam sect members in Mokwa of Niger State that were dislodged and sent to their respective States? If Borno State had taken the bull by the horn and evicted Boko Haram sect members based on Security Reports, would that sect have been able to wreak havoc on the citizenry as they did? For fear of Darul Islam starting a similar attack from the fringes of River Niger, the Chief Servant of Niger State did well by being proactive and directed that the people who inhabited the Mokwa enclave be evicted to wherever they came from. That has since been done, and those that came from Bauchi, Borno, Kano, and even outside the shores of Nigeria, have been deported. A similar thing was belatedly done in Borno State, where the Boko Haram people were pitched and had wreaked havoc on the Federal Republic of Nigeria.

The uprisings in Plateau State did not start with Governor Jang. It will be recalled that in September, 2001, there was Muslim vs Christian fracas in Jos, and later in June/July, 2002, there were incidents of uprisings in Barakin Ladi, Shendam, Wase when various indigenous tribes versus the Hausa Fulani settlers, and the November 2008 ethnic/religious crisis over an election conducted in Jos North Local Government Area of the State. For the fact that the crisis erupted before the announcement of the election results is a pointer to the fact that crisis was brewing waiting to be ignited! Governor Jang, in order to nip the brewing crisis in the bud, as would any responsible Chief Security Officer of a State, directed that the Boko Haram(?) people be dislodged from Wase LGA, and taken to their respective States. When that was done, the National Assembly cried foul, that as Nigerians, they were entitled to live in any part of the country and even set up a Committee to investigate the matter! Their eviction caused ripples for those who do not wish peace to be restored in Plateau State as they have sworn that Plateau will know no peace till the indigenous people are subjugated and annihilated. Let us rationally cite the matter of the ASUU strike which has lingered for over three months now, and the Federal Government is reluctant to sign an agreement that would be binding on the State Governments, yet it can set up a Committee to investigate a State crisis - why the double standard? If truly that is the position, the National Assembly should rise from its slumber and set up Committees to Investigate Niger and Borno States for dislodging Darul Islam and Boko Haram members from those States forthwith.

The arrow heads at the National Assembly calling for Governor Jang's head have so far kept mum. Were those people who were relocated to their villages not Nigerians? Why the double standard for God's sake? If a smaller incident takes place in Plateau State, the whole nation, especially those who are in a hurry to actualize the American prediction put their propaganda machinery to use, so much so that they make it sound as if it was a 8th wonder of the world! Or could it be said that their silence is now due to the fact that the Director-General, Department of State Security Service in a session with the Committee on Interior, according to Newspaper reports, informed them that the intelligence reports on the Boko Haram group were forwarded to the authorities concerned but that the powers that be treated it with kid gloves and maintained that he wanted to ridicule Islam because he is a Christian? If action had been taken on the Security reports, the mind bogging questions are: Would Nigeria be faced with such wanton destruction of lives and properties? Is there a superior religion in the country? Why are the Christians playing the second fiddle in the land? Is the Constitution of Nigeria no longer supreme, where it guarantees all citizens the freedom of worship and association?

It is said that he who comes to equity must come with clean hands, but we are seeing double standards being exhibited by those that find themselves in the corridors of power by hook or crook. Take for instance, the case of the dislodgement of those miscreants in Wase Local Government Area of Plateau State, who claimed they were nomads, but the Chairman of the Local Government, who incidentally is a Muslim and also a Fulani man, reported that in view of the crisis that had rocked the State, he was weary of the people, as they came without cows nor sheep as the nomads usually do, but they arrived in truck loads, which made him suspicious of their mission, methinks they could be members of the Boko Haram.

It would be recalled that after the crisis in parts of Jos North LGA, it was alleged that mercenaries were being used for the attacks and as usual, there were denials, even when some were caught right in the township of Jos and the Okene Local Government Chairman in Kogi State quickly claimed they were Vigilante group members of the Local Government. If indeed his claim is true, what brought them to Jos at that point in time when there was crisis in the State, and who gave them permission to carry fire arms? Not only that they were armed, but also had fake Army and Police uniforms. What has scuttled the Nigeria Police, the Nigeria Security and Civil Defence Corps, etc. that tax payers money will be used to hire hoodlums that turn back to attack peace loving members of the nation? In a society where the rule of law is being upheld, the Okene Local Government should also joined and prosecuted along with his so-called Vigilante members to serve as a deterrent to those who fan embers of disunity in the country. Those mercenaries were not tried in Plateau State, but taken to the Federal Capital Territory only for the criminals to be freed. Is it that there was no court of competent jurisdiction to try them in Plateau State where they were arrested? The question is: who ordered their release and under what grounds? This gave them the lee way to continue their ungodly activities. One cannot but conclude that there is an evil conspiracy against Plateau State and Christians at large in northern Nigeria.

It is being rumoured that there is an Islamic agenda is being systematically implemented in the country as we recall some years back during the Gen. Ibrahim Babangida regime; Nigeria was surreptitiously smuggled into the membership of the Organisation of Islamic Countries (OIC). If no systematic Islamalization of Nigeria is being discreetly pursued, it should be clear to all reasonable people that what is good for Governor Mu'azu Babaginda is good for Modu Sherif and Governor Jang. If Jang or anyone for that matter falters, his attention should be drawn to it, but where discriminatory policies are meted out on Jang, while his contemporaries who did similar or more heinous things hold sway spells doom for the country. The people are wide awake and are seeing the injustice being done on particularly the Christians in this country and this portends great danger, if not checked, or else we are playing to the gallery to fulfil the prediction of the disintegration of the nation.

Let me conclude by saying that the enemies of Nigeria should not use religion to bring about the disintegration of the country to fruition. If Nigerians unite, no matter their religious beliefs, the country will be the better for it. Our common bond should be the nation, and not ethnic or religious affiliations. The situation as it is now in Jos where Christians occupy a particular section of the city and Muslims on the other side creates room for suspicion among the citizens. Jos is a cosmopolitan city habited by Christians, Moslems, Freethinkers and even the Atheists. With mutual suspicion which has made every kith and kin moving towards one side of the city lends credence to the fact that all is not yet well in Jos Township and it will certainly be a hard nut to crack given our recent experiences in the land for cohabitation to take place. I pray that God gives our leaders a foresight to tackle the situation and Nigerians the tolerance to live peacefully with each other in whatever area of their choice. My strong belief is that religion should serve as a means of uniting the people, no matter the differences in beliefs.

This write-up essentially serves as a call-up to all clergies both Muslims and Christians to rise to their callings by ensuring that sound doctrines are taught to their adherents so that the likes of Ustaz Mohammed Yusuf of Gaidam LGA Borno State, killer Pastor King of Lagos will not rise to teach some fallacies and hoodwink the people ultimately leading to loss of lives and destruction of properties. I could remember Pastor Sunday I. Peters, Pastor Timi Emmanuel who have been displaced for risk of assassination by members of Boko Haram because of their standing for the truth. All Nigerians of goodwill should condemn in the strongest terms, these senseless attacks on the citizenry. These are the lessons of Boko Haram which Nigerians have learnt in the hard way. The freedom of religion enshrined in the Nigerian constitution should not be abused, as none of the Holy books have been rewritten to now contain new and strange teachings of how to get to heaven other than those already known, tested and believed by their adherents. May the souls of those innocent people that were killed in these senseless attacks rest in peace, amen.

Barrister Bunmi V. Osin
Bauchi
Email: igbala1@yahoo.co.uk



Sunday, February 6, 2011

Florida man stabbed because he is Muslim


6 Feb 2011 18:17 Africa/Lagos



TAMPA, Fla., Feb. 6, 2011

TAMPA, Fla., Feb. 6, 2011 /PRNewswire-USNewswire/ — The Tampa chapter of the Council on American-Islamic Relations (CAIR) today called on elected officials nationwide to repudiate growing Islamophobia in American society following an attack on a Florida man who was allegedly stabbed because he is Muslim.

According to the Pinellas County Sheriff’s Office, the alleged attacker stabbed the Muslim victim in the neck during a Friday night discussion of religion. The stabbing reportedly occurred after the victim said he is Muslim.

A police report of the incident quotes the alleged assailant, who was charged with aggravated battery, as saying that “Muslims are the root of the problem.”

SEE: Deputies: St. Pete Man Stabbed Victim Because He’s Muslim
http://tinyurl.com/4lc83xo

St. Petersburg Man Accused of Hate Crime Against Muslim
http://tinyurl.com/4ojtfsh

“Elected officials in Florida and nationwide must begin to address the rising level of Islamophobia in our society that can lead to violent incidents or acts of discrimination targeting ordinary Muslims,” said CAIR-Tampa Communications Director Ramzy Kilic.

He noted that a California man faces terrorism charges for allegedly plotting to set off explosives last month at a Michigan mosque.
SEE: Mosque Bomb Suspect Rejects Muslim Lawyer
http://tinyurl.com/4nkxl9r


Kilic added that CAIR has recently called for hate crime probes of incidents such as vandalism at a Missouri mosque and that CAIR’s San Antonio, Texas, chapter is challenging the refusal of a private school association in that state to admit an Islamic school.

SEE: TAPPS Again Says ‘No’ to Muslims
http://tinyurl.com/4s74t8o

A number of states are currently seeking to enact legislation that would stigmatize Islam and marginalize American Muslims.

SEE: SC Bill Would Nullify Islamic Law in State Courts
http://www.seattlepi.com/national/1110ap_us_islamic_law_sc.html

Other recent hate incidents targeting American Muslim institutions and houses of worship have included an arson attack on an Oregon mosque, an arson attack on a mosque in Texas, threats against an Islamic school in Oklahoma, a bias attack outside an Ohio mosque, shots fired outside a New York mosque, an arson attack on the site of a planned mosque in Tennessee, a threat to a previously-bombed Ohio mosque, the defacement of a South Carolina mosque, hate mail sent to mosques, Islamic centers and Muslim organizations in Michigan and Ohio, and a bomb attack at a Florida mosque in May of last year.

The FBI also recently offered a reward for information about a possible bias-motivated blaze in the parking lot of a Louisiana mosque.

CAIR is urging American Muslim individuals and institutions to review advice on security procedures contained in its “Muslim Community Safety Kit.”

SEE: Muslim Community Safety Kit
http://www.cair.com/ActionCenter/CommunityToolKit.aspx

CAIR is America’s largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

Become a Fan of CAIR on Facebook
http://www.facebook.com/CAIRNational

Subscribe to CAIR’s E-Mail List
http://tinyurl.com/cairsubscribe

Subscribe to CAIR’s Twitter Feed
http://twitter.com/cairnational

Subscribe to CAIR’s YouTube Channel
http://www.youtube.com/cairtv

CONTACT: CAIR-Tampa Communications Director Ramzy Kilic, 813-766-2745, E-Mail: rkilic@cair.com; CAIR National Communications Director Ibrahim Hooper, 202-744-7726, E-Mail: ihooper@cair.com

SOURCE Council on American-Islamic Relations
CONTACT: CAIR-Tampa Communications Director Ramzy Kilic, +1-813-766-2745, E-Mail: rkilic@cair.com; CAIR National Communications Director Ibrahim Hooper, +1-202-744-7726, E-Mail: ihooper@cair.com
Web Site: http://www.cair.com

Releases displayed in Africa/Lagos time
4 Feb 2011

20:01
Archaeology Professor on Egypt Turmoil and Threat to Ancient Relics, Antiquities
18:30
PROFNET EXPERT ALERTS: Heart Disease / Obesity / Super Bowl
14:40
Egypt / ICRC emergency medical assistance begins to arrive
12:33
Statement by Minister for Foreign Affairs of Japan, on the situation in Egypt
12:26
Statement by EU High Representative Catherine Ashton on the situation in Egypt

12:18
Egypt / Frattini, necessary a rapid, effective and peaceful transition
12:17
Norway condemns the use of violence in Egypt and calls for political change

12:16
Singapore MFA Spokesman’s comments in response to media queries on the status of MFA’s assisted departure exercise for Singaporeans in Egypt
21:45
President Obiang Discusses African Issues, Meets With Members of Congress
18:24
Global Health Corps Expands to 70 Fellowships; Applications Now Open
18:11
Meeting between Mr Mwencha and World Bank looks at ways to promote African economic development





Tuesday, December 21, 2010

Northern Nigeria: Background to Conflict


Northern Nigeria. Photo Credit: The Will

Dec 20, 2010 22:01 ET



Northern Nigeria: Background to Conflict


DAKAR, December 20, 2010/African Press Organization (APO)/ -- Nigeria's far north is not the hot bed of Islamic extremists some in the West fear, but it needs reinforced community-level peacebuilding, a more subtle security response, and improved management of public resources lest lingering tensions lead to new violence.


Northern Nigeria: Background to Conflict,* the latest report from the International Crisis Group, examines the region's conflict risks. Violence has flared up there periodically for more than 30 years. Mainly in the form of urban riots, it has seen Muslims pitted against Christians, confrontations between different Islamic sects, and rejectionist sects against the state. The relative calm that much of northern Nigeria had enjoyed for several years was broken by the emergence in 2009 of Boko Haram, a radical group that appears to have some links to al-Qaeda.



Nigeria's northern emirs gave Prince Charles a royal welcome on his tour of the West African country this week. Here he arrives at the palace of the Emir of Kano (4th from right). Photo Credit: The BBC News

In the build-up to the 2011 national elections, the worst-case scenario is that local violence will polarize the rest of the country. This must be avoided through actions at the local, regional and national level.

“While some in the West panic at what they see as growing Islamic radicalism in the region, the roots of the problem are more complex and lie in Nigeria's history and contemporary politics”, says Titi Ajayi, Crisis Group's West Africa Fellow.
Many common factors fuel conflicts across Nigeria: in particular, the political manipulation of religion and ethnicity and disputes between supposed local groups and “settlers” over distribution of public resources. The failure of the state to assure public order, contribute to dispute settlement and implement post-conflict peacebuilding measures also plays a role, as does economic decline and unemployment. As elsewhere in the country, the far north – the twelve states that apply Sharia (Islamic law) – suffers from a potent mix of economic malaise and contentious, community-based distribution of public resources.

But there is also a specifically northern element. A thread of rejectionist thinking runs through northern Nigerian history, according to which collaboration with secular authorities is illegitimate. While calls for an “Islamic state” in Nigeria should not be taken too seriously, despite media hyperbole, they do demonstrate that many in the far north express political and social dissatisfaction through greater adherence to Islam and increasingly look to the religious canon for solutions to multiple problems in their lives.

On the positive side, much local conflict prevention and resolution does occur, and the region has historically shown much capacity for peaceful co-existence between its ethnic and religious communities. Generally speaking, for a vast region beset with social and economic problems, the absence of widespread conflict is as notable as the pockets of violence.

The starting point for addressing the conflicts must be a better understanding of the historical, cultural and other contexts in which they take place. The region has experienced recurrent violence, particularly since the early 1980s. These are the product of several complex and inter-locking factors, including a volatile mix of historical grievances, political manipulation and ethnic and religious rivalries.
“Northern Nigeria is little understood by those in the south, still less by the international community, where too often, it is viewed as part of bigger rivalries in a putative West-Islam divide”, says EJ Hogendoorn, Crisis Group's Acting Africa Program Director. “Still, the overall situation needs to be taken seriously. If it were to deteriorate significantly, especially along Christian-Muslim lines, it could have grave repercussions for national cohesion in the build-up to national elections in 2011”.



Source: International Crisis Group




Releases displayed in EST time
Dec 20, 2010
22:01Northern Nigeria: Background to Conflict
Dec 18, 2010
00:54Africa, Caribbean and Pacific (ACP) Group of States and IOM Strengthen Cooperation
Dec 16, 2010
10:04Strativity Group Announces 2011 Customer Experience Management Next Generation Certification Program
02:46Le Président de la Commission de l'Union Africaine participe à Alger à une conférence internationale célébrant le 50ème anniversaire de la Résolution 1514 de l'Assemblée Générale de l'ONU
02:44The Chairperson of the AU Commission concludes visit to Algeria where he participated in the International Conference on the 50th Anniversary of UNGA Resolution 1514
Releases displayed in EST time
Dec 20, 2010
22:01Northern Nigeria: Background to Conflict
Dec 18, 2010
00:54Africa, Caribbean and Pacific (ACP) Group of States and IOM Strengthen Cooperation
Dec 16, 2010
10:04Strativity Group Announces 2011 Customer Experience Management Next Generation Certification Program
02:46Le Président de la Commission de l'Union Africaine participe à Alger à une conférence internationale célébrant le 50ème anniversaire de la Résolution 1514 de l'Assemblée Générale de l'ONU
02:44The Chairperson of the AU Commission concludes visit to Algeria where he participated in the International Conference on the 50th Anniversary of UNGA Resolution 1514




Saturday, September 11, 2010

September 11: No True Christian Will Join Rev. Terry Jones To Burn The Qur'an



"In the future everybody will be world famous for fifteen minutes.".
~ Andy Warhol

Rev. Terry Jones got his Andy Warhol’s moment as his preposterous threat to burn copies of the Qur'an on the anniversary of the September 11, 2001 attacks, which he called "International Burn a Koran Day” shook the whole world within minutes and made him and his http://en.wikipedia.org/wiki/Dove_World_Outreach_Center Dove World Outreach Center of only 50 members famous beyond their little corner of the earth in Gainesville, Florida, U.S.A.

Rev. Terry Jones, the firebrand pastor of the Dove World Outreach Center.


Muslims worldwide were enraged and protests broke out in Afghanistan and other Islamic cities with three people reported dead. President Barack Obama and other world leaders including notable Christian leaders have condemned his senseless plan. He received an invitation to fly to New York to meet with Feisal Abdul Rauf, the imam of Park51, and he has decided to suspend his plan, but he would not cancel it.

GAINESVILLE, FL - SEPTEMBER 10: Conor Munro (R) joins a protest across the street from Dove World Outreach Center where Pastor Terry Jones had scheduled a Koran burning for tomorrow on September 10, 2010 in Gainesville, Florida. Jones has said that he would cancel the planned burning of Korans on Saturday if he was able to meet with the organizers building the Park51 mosque near Ground Zero. (Photo by Joe Raedle/Getty Images) (Joe Raedle) Courtesty of the Washington Post.


No right thinking person would have joined Rev. Terry Jones to burn the Qur’an. But there have been confirmed reports of Muslims destroying the Holy Bible. The reports said copies of the Holy Bible are “confiscated -- and sometimes shredded -- by Saudi customs officials at ports of entry.”

Let the Muslims destroy copies of the Holy Bible, but would they be able to stop the spread of the gospel of Jesus Christ?

Jesus Christ never supported violence and was a peacemaker and commanded his believers to live in peace with all and not to force others to believe in him. He never waged war against anyone like Prophet Muhammad, the founder of Islam. Jesus Christ never beheaded anyone or abducted any woman and he was not a terrorist. The difference between Christianity and Islam is as clear as blood and water. Therefore, true Christians must practice what Jesus Christ preached and follow his holy footsteps.

Jesus Christ would not support any Christian to burn any Holy Book, including the Qur’an.




The best way to mark September 11 is to remember the beloved ones we lost and light a candle for everyone of them. Join in the Day of Remembrance Memorial Service.

"How blessed are those who make peace, because it is they who will be called God's children!
~ Matthew 5:9



Thursday, April 15, 2010

Sub-Saharan Africans Deeply Committed to Christianity and Islam

15 Apr 2010 05:01 Africa/Lagos


Sub-Saharan Africans Deeply Committed to Christianity and Islam

New Pew-Templeton Survey of 19 African Nations Finds Signs of Tolerance and Tensions Between the Faiths

WASHINGTON, April 15 /PRNewswire-USNewswire/ -- The vast majority of people in many sub-Saharan African nations are deeply committed to one or the other of the world's two largest religions, Christianity and Islam, and yet many continue to practice elements of traditional African religions. Most people support democracy and say it is a good thing that people from other religions are able to practice their faith freely. At the same time, many also favor making the Bible or sharia law the official law of the land. And while many Muslims and Christians describe members of the other faith as tolerant and honest, there are clear signs of tensions and divisions between the faiths.


These are some of the key findings of a new survey released by the Pew Research Center's Forum on Religion & Public Life. "Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa" is based on a major public opinion poll exploring religion and society in the region. It is funded by a generous grant from The Pew Charitable Trusts and the John Templeton Foundation as part of the Pew-Templeton Global Religious Futures Project, which aims to increase people's knowledge of religion around the world.


The survey is based on more than 25,000 face-to-face interviews conducted in more than 60 languages or dialects in 19 countries. The countries were selected to represent different geographical areas and reflect different colonial histories, linguistic backgrounds and religious compositions. In total, the nations surveyed contain three-quarters of the population of sub-Saharan Africa.


While 90% or more of the respondents in most of the countries surveyed identify as Christian or Muslim, many people retain beliefs that are characteristic of traditional African religions, such as belief in the protective powers of sacrifices to spirits and ancestors. Many keep sacred objects such as animal skins and skulls in their homes and consult traditional religious healers when someone in their household is sick.


The report finds that on several measures Christians and Muslims in sub-Saharan Africa hold favorable views of each other, and in most countries relatively few see evidence of widespread anti-Muslim or anti-Christian hostility in their country. But Muslims and Christians also acknowledge that they know relatively little about each other's faith. And substantial numbers of African Christians (nearly 40% or more in a dozen nations) say they consider Muslims to be violent, while Muslims are more positive in their assessment of Christians.


Additional findings from the survey include:

-- Sub-Saharan Africans generally rank crime, corruption and unemployment
as bigger problems than religious conflict. However, substantial
numbers of people (including nearly six-in-ten Nigerians and Rwandans)
say religious conflict is a very big problem in their country.
-- The degree of concern about religious conflict varies from country to
country but tracks closely with the degree of concern about ethnic
conflict in many countries, suggesting that they are often related.
-- Many Africans are concerned about religious extremism, including
within their own faith in some countries. Indeed, many Muslims say
they are more concerned about Muslim extremism than about Christian
extremism, while Christians in Ghana, South Africa, Uganda and Zambia
say they are more concerned about Christian extremism than about
Muslim extremism.
-- In most countries, at least half of Muslims say that women should not
have the right to decide whether to wear a veil, saying instead that
the decision should be up to society as a whole.
-- Religion in sub-Saharan Africa often involves intense, personal
encounters with God, divine healings and other experiences often
associated within the Christian community with Pentecostalism. But
many of these beliefs and practices are common among African
Christians who are not affiliated with Pentecostal churches.
-- Majorities in almost every country say that Western music, movies and
television have harmed morality in their nation. Yet majorities in
most countries also say they personally like Western entertainment.
-- In comparison with people in many other regions of the world,
sub-Saharan Africans are highly optimistic that their lives will
change for the better.


The 19 countries represented in the survey are: Botswana, Cameroon, Chad, Djibouti, Democratic Republic of the Congo, Ethiopia, Ghana, Guinea Bissau, Kenya, Liberia, Mali, Mozambique, Nigeria, Rwanda, South Africa, Senegal, Tanzania, Uganda and Zambia.


The report, including a summary of findings and an interactive Web component, is available online (http://pewforum.org/docs/?DocID=515).


The Pew Research Center's Forum on Religion & Public Life conducts surveys, demographic analyses and other social science research on important aspects of religion and public life in the U.S. and around the world. As part of the Washington-based Pew Research Center, a nonpartisan, nonadvocacy organization, the Pew Forum does not take positions on any of the issues it covers or on policy debates.


The Pew Charitable Trusts is driven by the power of knowledge to solve today's most challenging problems. Pew applies a rigorous, analytical approach to improve public policy, inform the public and stimulate civic life.


The John Templeton Foundation serves as a philanthropic catalyst for research and discoveries relating to the Big Questions of human purpose and ultimate reality. The Foundation supports work at the world's top universities in such fields as theoretical physics, cosmology, evolutionary biology, cognitive science, and social science relating to love, forgiveness, creativity, purpose, and the nature and origin of religious belief. It also seeks to stimulate new thinking about freedom and free enterprise, character development, and exceptional cognitive talent and genius.


Source: Pew Research Center's Forum on Religion & Public Life

CONTACT: Mary Schultz, +1-202-419-4556 or Robbie Mills, +1-202-419-4564,
both of Pew Research Center's Forum on Religion & Public Life



Monday, November 9, 2009

The Fort Hood Tragedy

6 Nov 2009 21:12 Africa/Lagos

Secondary PTSD a Possible Factor for Fort Hood Shooter

LOS ANGELES, Nov. 6 /PRNewswire/ -- "Our hearts go out to the families of the soldiers and civilians who were killed or wounded by the senseless violence that took place at Fort Hood today," said National Veterans Foundation President and Founder Shad Meshad.


Shad Meshad has 38 years of experience treating sufferers of PTSD. In his practice, he has seen counselors who treat people with traumatic stress develop Compassion Fatigue, or Secondary Post-Traumatic Stress Disorder, and with it the psychological symptoms of someone who has been through combat.


Said Meshad, "We do not have all the information on Nidal Malik Hasan and his motives. But if he was treating soldiers with post-traumatic stress who were returning from combat in Iraq, and then faced deployment to the very place all this trauma was being experienced by his patients, it might have been enough, combined with other stressors, to cause the kind of psychotic break that could explain such horrific violence."


Meshad is one of the nation's leading experts on PTSD and Compassion Fatigue. He provides training to DOD and VA staff, on caring for their counselors who develop secondary traumatic stress.


"Being around someone with PTSD is like being around second-hand smoke," Meshad said. "It adversely affects your health. We have to be concerned about caregivers for soldiers returning from combat, and their families. I have been talking about a potential backlash of violence for years. You cannot expect to send our soldiers into extended, multiple combat deployments, and that not affect them or the people they are connected to, back at home. All signs indicate that the incidence of violent crimes, suicide, domestic violence and drug and alcohol abuse by Veterans from the current wars are on the rise."


See http://www.nvf.org/blog/item/50 for the story a recent, groundbreaking court decision for Veterans with PTSD, in which Meshad was involved as a defense consultant.


Shad Meshad has been working with Veterans since 1971. He was a Medical Service Officer during the Vietnam War, where he counseled soldiers who suffered from psychological and emotional problems resulting from their experiences in combat, including what would later become known as PTSD. The NVF is a national nonprofit organization dedicated to bettering the lives of veterans and their families.


Source: National Veterans Foundation

CONTACT: Shad Meshad, President and Founder of National Veterans
Foundation, 1-888-777-4443, shad@nvf.org


Web Site: http://www.nvf.org/

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