Monday, December 13, 2010
A Letter from Rwanda: Seed of Discord – are they truly human?
Seed of Discord – are they truly human?
A report of Sam’s visit to Rwanda and on the trauma of the Rwandan Genocide by Samuel Olu, a Nigerian reporter and Christian minister.
It is 1.45pm. The high school students are on their way home listening to the world news in our native language Yoruba . So interesting and captivating that the trouble of ethnic unrest and violence around the world formed a major part of the news. The Iraq war and that in Bosnia Herzegovina was alarming. However few years later, I was too busy as an undergraduate (in 1994) to listen to any world news just at the time that the horrible incident called genocide occurred in the central part of Africa-
Rwanda. I thought Africans would be celebrating the release of Nelson Mandela and dethronement of apartheid as well as looking forward to constructive African nations but, once again came a dirty blow on the land that was hardly known by many people including Africans. More also, I searched for almost 3 -4 minutes before locating Rwanda on the African map.
I arrived in Kigali on 9th September 2002 on a bright day with light showers. I had a fulfilled journey as I stepped down from a Kenya airline and being driven through the capital city of Rwanda where business activities and life goes on peacefully. Though, I took a clue form some Rwandans about their country but it was short of the information relayed to me before leaving Nigeria.
"Amahoro," they greeted me! The people of Rwanda are welcoming and for few days of my arrival I got to know about their unique dance pattern and music. I had a taste of their local food- shapati and matoke (cooked unripe banana). I was able to see President Kagame’s non-elegant lifestyle with simple dressing. He will obey traffic lights and goes everywhere without this enormous entourage of escort that we have in Nigeria.
Transportation is cheap in Kigali and I didn’t find it difficult to spend Amafaranga (Rwanda currency). However it wasn’t long before I realized that the community I came into was void of real comfort and shrinking inside.
Known for Genocide
Our house help is a young and hardworking man. Many like Athanas have to do any kind of work to survive and take care of their families. Sharing his experience, he said, ‘we journeyed for days through forest to Burundi eating Avocado; we dare not stop for long in order to save our lives.’ Athanas hardly communicates in English , however, the utterance of his speech reflected the struggle he had gone through during the genocide period.
During my stay, the situation in the country was not as serious though. Taking my time to settle down at the Redeemed Christian Church of God (RCCG) Kigali with my Nigerian host; Jean-Marie, a Rwandan gave testimony that his sister that he lost contact with since 1994 came back and that is an answer to his prayer. I was overwhelmed with news about people who died of AIDS, women with HIV, orphanage, street children, incomplete families-father, no mother, and children without parent; and deep cry of the young people for their lost ones.
Then I began to esquire about this act that is called genocide. Just as Adolph Hitler’s evil war to wipe out the Jews in Germany, thus the Hutu–led Government purposed to eradicate the Tutsi from the surface of the earth. Cruel, ungodly, crazy, why and for what reasons are words that were sprinkling down my cheeks. Therefore, I decided to visit Gisozi Genocide centre to find out from a reliable source:
What happened on a day that the sun refused to shine?
When humans put judgment in their hands, their unmerciful ally-friends looked at them slaughtering themselves; while enemies outside helped those inside and the delivers came forcefully to unite their people.
My experience
• Visit to Gisozi
Amakuru you are welcome to Gisozi our visitors, she greeted- ‘this is where part of the remains of over 800,000 Rwanda's Tutsis and Hutus who were slaughtered in the terrible genocide of 1994 were buried and their bones are being kept’. She went on explaining the catastrophic incident involving the killings of Tutsi and the moderate Hutus that did not support them by Hutus and the Interhamwe (those who fight together).
Come and see burial ground and caskets! What are inside? Only bones-mass burial of discovered bones. Inside the hall are guns, machetes, skulls, bones and clothes stripped from the dead people displayed on different shelves. I thought, I have had enough until I heard, ‘some of these killers cut off the wombs of pregnant Tutsi women; they said they wanted to see how Tutsi children would look like.’ At this point I started to suffer emotional pain that left me with improper eating and loss of appetite for nearly a week. I couldn’t get my head off this incident anytime I remember the Gisozi memorial Genocide centre.
My visit to Gisozi humbled me and gave me a different meaning to life.
• Walking on the bones
My attitude charged and I became more compassionate and getting closer to my dear friends because I wanted to share the feelings of their pain and the new life they found themselves after the 100 days of genocide. I promised to give myself to help rebuild the country.
Whenever I am walking up and down the hills of Kigali or traveling along the boarders through Uganda, I never stopped thinking about living among the dead and walking on the dry bones of the departed souls. In every province in Rwanda families of the dead people are still picking up bones in order to give their loved ones a resting place.
• April experience
Every April, during the memorial of the genocide, the documentary of the killings is relayed on television and I saw many people who were traumatically affected and would end up in hospitals, because they could not imagine the cruel ways their children, husbands, wives and relations were “macheted”.
The scars of the Rwanda genocide cannot be easily wiped out of a loving heart.
Aftermath of Genocide
Majority of young men and ladies are breadwinners of their families, they have their old and young ones to care for. Some are head of families because there is no older person again. Few have opportunities at their late age or twenties to start primary and secondary education. The day I saw an old woman walking on our street at Kacyiru, I wept because I thought all of them are dead and no wisdom hairs to counsel and give moral support to the young ones.
Who will give them hope?
Several NGOs, churches and UN workers were available afterward to give support. Moreover it is unfortunate, while the UN council were only concentrating on the Arusha peaceful meeting between the government of Habyarimana and the RPF in April 1994, they failed to address the underground master plan of the Hutu killers and unable to found a way to disengage the crooked acts of the Interhamwe who had been preparing for the days of trouble.
During genocide, the international community including the sleeping giant of African did not intervene. Per-adventure, the umbrella of the UN Security Council was not extended to Rwanda-the tiny country isn’t worth attention, it is not a gulf region. After all, what good can come out of the Afrique- Rwandese?
Seed of discord
An African adage says, if one asks a lame why his load bends, he replies that you should not look at the top but look below. Underneath the genocide is a seed of discord that had been planted for over 78 years and it has grown to produce the root of hatred, stem of wrath, branches of unforgiveness, leaves of bitterness, flowers of disunity, and, fruits and fragrance of death.
The Belgian colonists on their arrival in 1916 saw the two major ethnic groups that speak the same language and follow same tradition as distinct entities, and they brought an idea of segregation by producing identity cards classifying people according to their ethnicity. They also considered Tutsis as superior to the Hutus and this idea of Hutus being inferior to their Tutsi neighbours developed into the first series of riots in 1959 where thousands of Tutsi were killed. This eventually led to the present president’s parents to leave Rwanda for Uganda.
After the independence in 1962 the Belgians gave power to the Hutus and it was time for them to take revenge on the Tutsi who they thought had moderated them. All through 1959 to 1994, the peak of violence the people that use to live in harmony and having intermarriage now live in fear and danger.
Where were the African kings and rulers when the evil doers struck?
They will have to live with the sorrow as well: those who discovered Rwanda and gave it up; those who colonized and planted the seed of discord; those who allowed themselves to be made cats and dogs and brainwashed; those who killed neighbors and friends and wives; those supposed to protect lives but turned to killers, rapist; the clergy that meant to be people’s shepherd but gave them up to be killed; and those that eradicated the children of tomorrow.
Lament
1. O the land of plains and hills
With beautiful terrains;
Why did you swallow the blood of your sons and daughters?
Those born to beautify and make you glorious
2. O the river of Lake Kivu
The water destined to source of life to the people
Where fishes and crabs used to live,
now filled with flesh and bones of humans
3. Who will console you?
The promising nation of peace
Like the Biblical Rachael that wept and refused to be comforted,
Abayarwanda crieth for the souls of her departed children.
4. Rise-up to a glorious day
after all the ruins
Let your sun be no more darkened
And the sun of righteousness shines over you (with healings in his wings)
Conclusion
Under the government of National unity there are no more separate ID cards. The traveling passport bears the identity of a unified Rwanda country. The jobless youths are finding their way back to school as unemployment gradually decreases and economy improves.
I sighted some precious stones at ‘Musee National, Du Rwanda’ (National Museum of Rwanda). I was wondering this nation is blessed and has potential for greatness though landlocked. Why the diversion from the source of their God-given productive land filled with riches in cattle and agricultural produce. I believe the music, the smiles and the enthusiasm of the vibrant dwellers will keep them going for years though rebuilding their fallen places. Developments are in progress in the educational sector, and a bi-lateral relationship with other countries is a good move on the part of the government. It is good to see in attendance the UN Secretary General Ben ki –Moon at the 15th Anniversary of genocide.
However as much as we can’t forget the April through July of every year, so we keep asking the question- those who planted the seed of discord, the people that perpetrated the genocide, those who heard and did not respond; are they truly human? To be truly human is to love your neighbour as yourself and do good to others as much as you will want them to do to you (and sacrifice if need be).
Comeza cyani , Comeza Rwanda through the people of peace. Amahoro
Notes:
1. Yoruba people are from Nigeria West African speaking Yoruba language
2. Amahoro means peaceful greeting
3. spoken languages in Rwanda are Kinya-rwanda, Swahili and French
4. "How are you?"
5. Another source suggests there is another minority people-group called Twa
And the sun of righteousness shines over you (with healings in his wings)
Saturday, December 11, 2010
Latest News and Features from 24/7 Nigeria
Cote d'Ivoire is on the front page of 24/7 Nigeria as the Peace and Security Council of the African Union (AU), at its 252nd meeting, held on 9 December 2010, resolved to end the post presidential election crisis in Côte d’Ivoire.
- Côte d’Ivoire / Communique of the 252nd meeting of the Peace and Security Council of the African Union
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- Dr. Dre’s Video for ‘Kush,’ Featuring Snoop Dogg and Akon out today
Thursday, December 9, 2010
WikiLeaks: Shell planted spies in Nigerian government offices
Photo Credit: Off Shore Energy Today
“She said the GON [government of Nigeria] had forgotten that Shell had seconded people to all the relevant ministries and that Shell consequently had access to everything that was being done in those ministries,” said Robin Renee, the US ambassador, in October 2009 after meeting with Ann Pickard, then Shell’s vice-president for sub-Saharan Africa.
The WikiLeaks cables have revealed that multinational oil company Shellwas spying on the Nigerian government and in fact actually knows everything about our government that most of the citizens do not even know.
Shell planted a spy in every government office in Nigeria!
I have ignored the WikiLeaks scandal, because the revelations were not the most prevailing issues affecting Nigeria at the moment and the washing of the dirty linen of US government secrets in public is no longer news. But I have to report this shocking aspect of the cables that Shell was not only drilling and selling our crude oil, but was also spying on us.
The big question is:
Who are the spies working for Shell in government offices in Nigeria?
WikiLeaks: Shell ‘knows everything’ about the Nigerian government |
Tuesday, December 7, 2010
When Citizens Revolt: Governor Timipre Sylva of Bayelsa State pelted with stones
Insight
When Citizens Revolt
I
T IS NO longer news that Governor Timipre Sylva of Bayelsa State, Nigeria, was pelted with stones, shoes and packets of pure water on Friday October 22, 2010. The incident occurred while the governor was delivering his formal welcome address to President Goodluck Jonathan and his entourage at the Samson Siasia Stadium, Yenagoa, the Bayelsa State capital.
Sylva’s ordeal is not without historical antecedents. On Monday December 15, 2008, barely one month to the end of his second tenure as President of the United States of America, George Walker Bush was pelted with a pair of shoes by Muntandar al-Zaidi, a reporter with a Cairo-based television network at a press conference in Baghdad. The incident marked the height of the scandals that had rocked the Bush presidency over the American invasion of Iraq.
In like manner, on Saturday September 4, 2010, an equally scandalous scenario took place in Dublin, Ireland, when former British Prime Minister, Tony Blair, was pelted with shoes and eggs as he arrived at a bookstore to promote his controversial memoir entitled, A Journey. That was another clear expression of disgust at the unpopular role played by Blair in the Iraqi conflict.
On its part, the Yenagoa missile drama remains a most unique occurrence because it does not have any precedent in Nigerian history. Coming as it did in the month when the state was celebrating its fourteenth birthday anniversary, and in a cardinal year of transition when Nigeria was marking her Golden Jubilee with great pomp and colour, the incident becomes even more significant for all its novelty. Needless to say, it has since gone down in world history as yet another example of what happens when a patient and long-suffering people have had enough.
What makes it all the more shocking is that this unflattering event took place right before the President and Commander in Chief of the Armed Forces, Federal Republic of Nigeria. The entire scenario becomes even more painful to contemplate in the light of the fact that the President was on his maiden visit to his home state since becoming helmsman in Nigeria, the first to emerge from the Niger Delta in the 50-year history of the nation.
Since the event, several theories have been bandied about in the popular media, and the debate continues even today on social networking sites such as Facebook. One respondent offered that the citizens of Bayelsa revolted because Sylva’s government has become one of billboards showing nothing but the face of the governor all over the state. On its part, the government of Sylva has given swift reasons as to why it was ridiculed openly, attributing the disgraceful and provocative onslaught to political opponents in the state. The Commissioner for Information has equally given assurance that security agencies are investigating the matter with a view to bringing the culprits to book.
But the plot of the story thickened when Governor Sylva held a press conference on Monday October 25, and laid the blame squarely at the feet of his cabinet members. He announced that some of his commissioners had performed abysmally, a situation that has become manifest in the general perception that his government had practically failed. According to him, the poor performance of his government is attributable to the “attitude problems” of his commissioners, some of whom he condemned as having become “mentally lazy.”
The regrettable incident, he said, was a reaction to the fact that his government lost direction after the re-run elections of April 2008. He also admitted that if his government did not abandon construction of projects following the nullification of the election results that brought him to office, the people of the state would not have had any reason to stone him during the President’s visit. The governor went further to ascribe his non-performance to a sharp drop in allocations accruing to the state from the Federation Account. It is on record, for instance, that in the first six months of 2010 alone, the government of Bayelsa received N49 Billion from the federal allocation, as against N90 Billion and N99 Billion for the neighbouring Delta and Rivers States respectively.
As may be expected, the governor’s statements have only drawn attention to the staggering fortune at the disposal of the governments in the oil producing region, in the light of which their touted achievements amount to very little. Yet, according to Sylva, profligacy is the only thing missing in his administration. Even so, he would be hard put to prove what he did substantially with the cumulative sums that have entered the coffers of the state since he came into office, before the drop in income.
At any rate, we find it gratifying that Governor Timipre Sylva was gracious enough to admit that his administration lost steam in the governance of the state, and willfully abandoned projects that were earning it some measure of credibility. It takes courage to own up to the truth, and Sylva has done so. “I lost momentum after coming back in 2008. It’s not easy,” he said.
If anything, the press conference provided one rare opportunity for the governor to acknowledge in public that his government has failed woefully to deliver the proverbial dividends of democracy that it had so lavishly promised when it came into office on May 29, 2007, advertising itself as a new generation government that had to be taken seriously. It is truly sad that it took so long for the governor to come to this realization.
While we sympathize with Governor Timipre Sylva over the stoning incident and his avowed loss of focus, the reasons he has adduced for his poor performance are debatable. That is why we are obliged to call upon the Sylva government to forgo the pursuit of its perceived enemies, and to concentrate instead on a soul-searching appraisal of its conduct since coming into office. Besides, having publicly identified the problem with his government, the governor should act timely to earn the trust of the electorate if indeed he hopes to return to office in the next dispensation.
Ultimately, the great October showdown demonstrates that the Bayelsa electorate are fully aware of the power of their votes, and are eager to express their discontent with any government that fails to perform, even if it means hauling stones to underscore their frustration. To be sure, President Goodluck Jonathan was suitably embarrassed at the turn of events, but the crowd did well to assure him of their loyalty with a cheerful rendition of solidarity songs when he stood up to speak, a clear indication that his support base is intact at the home front.
In the best tradition of a peace-loving diplomat, President Jonathan called on Bayelsans to have mercy upon Governor Sylva in much the same way that a tolerant father would call his erring children to order in a riotous household. Yet, it is worrisome that Sylva has been presiding over a complacent cabinet for so long, an executive body composed of mentally lazy bureaucrats who have virtually imposed a mentally lazy way of life on the active conscience of the good people of Bayelsa State.
It is truly disturbing that, knowing the kind of cabinet he is burdened with, Sylva has continued to tolerate mediocrity and indolence in his government, and has been compelled by brick-throwing Bayelsans to advertise his shortcomings to the world. It says a great deal about the governor’s sense of propriety and good judgment -- or lack of both -- that he should condone high-level incompetence at the expense of the state and its law-abiding citizens thus far.
When citizens revolt, it can only mean that they are tired of the policies and programmes of a government in which they had placed so much trust. The earlier Governor Timipre Sylva-Sam separates the dons from the dunces in his cabinet, the better for the land and people of Bayelsa State.
QUOTE: When citizens revolt, it can only mean that they are tired of the government in which they had placed so much trust.
~ By Nengi Josef Ilagha
About the Author:
His Royal Majesty Nengi Josef Ilagha Mingi XII, is the Amanyanabo of Nembe Bayelsa State, Nigeria.
Also recommended: Epistle to President Goodluck Jonathan on Niger Delta Matters
Click here for more published works of the author.
© 2010 - Nengi Josef Ilagha Mingi XII. All rights reserved. No part of this article may be copied or reproduced in any format or medium without the prior permission of the author and copyright owner(s).
Oronto Douglas: The Strategist Behind The President
The Strategist Behind The President
Oronto Natei Douglas, 45, is a leading human rights attorney in Nigeria. Fifteen years ago, he served as one of the lawyers on the defense team for the celebrated Ogoni leader, Ken Saro-Wiwa, who was executed by military fiat on November 10, 1995. Douglas co-founded Africa's foremost environmental movement, the Environmental Rights Action/Friends of the Earth, Nigeria, and has served on the board of several non-profit organizations within and outside the country. He remains the first Niger Delta activist to have been hosted at the White House by a serving American President in the heydays of President Bill Clinton. Douglas is a Fellow of the George Bell Institute, England, and the International Forum on Globalization, USA. He has presented papers in over 200 international conferences and has visited over 50 countries to speak on human rights and the environment. With his friend, Ike Okonta, he co-authored Where Vultures Feast, the ground-breaking study on Shell and human rights violation in the Niger Delta. Oronto Douglas is the Senior Special Assistant to President Goodluck Jonathan on Research & Documentation. He spoke to Nengi Josef Ilagha recently, in London.
Q. To begin with, could you be so kind as to recap your involvement with the struggle of the Niger Delta minorities in the past decade?
A. Well, my involvement with the Izon movement goes back to my days at the university. I was the national mobilization officer of the National Union of Izon-Ibe Students under Cassidy Okilolo who was then President. Within this period, I was also involved in clan activities. I was involved in the movement for reparation to Ogbia, and I was a key player in the Nembe-Ibe Students Union. The Izon nation is a constellation of beautiful stars, otherwise known as clans, and all these stars have their unique potentialities that help to make the Izon nation great. There was the need to awaken, inspire and encourage these clans to stand and build the Izon nation so that the Izon nation can build Nigeria. That was the foundational dream.
We went on to a broader movement, Chikoko, founded in 1997. We realized that our first duty was to awaken the Niger Delta. There was the need to wake up the Urhobos, Isokos, Ishekiris, Ijaw, Efik, Anang and so on -- to wake them up beyond rivalry, beyond individual nation identities, to bring them all together under an umbrella. Now, the best place to start would be home. So we sat down with other patriots and agreed that the Ijaw question needed to be brought to national and global consciousness in a very focused and intellectual way. There was the need to articulate our grievances and views to the rest of the world, so that justice can be brought to bear on what has been happening to us these past many decades. That platform was actualized on December 11, 1998 in Kaiama.
Q. What is your assessment of the struggle so far?
A. I believe that we have achieved the first three cardinal objectives of the struggle. First, we have raised the consciousness of our people, and located that consciousness within a national and global compass. We have also achieved the second leg of the struggle which is the cohesiveness of the Ijaw nation. We have to speak as one. The foundation of the Ijaw National Congress, INC, in 1994, as a cohesive collective of all the Ijaws irrespective of clan, was a major stepping stone. But it needed to be galvanized by a youth arm, as exemplified by the Ijaw Youth Council, IYC, to help push the Ijaw agenda onto the global stage. The third objective was to convince Nigerians that there was a problem in the Niger Delta that needed to be addressed. Ken Saro-Wiwa and Ledum Mittee helped to raise Ogoni issues to global awareness and appreciation. But when the Ijaws and other surrounding nations added their voices, it became clear that something needed to be addressed urgently. Three issues are yet to be achieved. One, the question of self determination. Two, resource control. And three, the question of environmental justice. These matters are still pending and they call for urgent attention.
Q. How can these outstanding issues be settled?
A. A number of paradigms have been thrown into the struggle. The paradigm of violence, for instance, was not in the equation. But if violence is not checked through dialogue, it is likely to stall the process of Nigeria’s advancement to the top twenty most prosperous and most advanced nations of the world. Fortunately for Nigerians, the blueprint of amnesty was accepted and is being implemented, in spite of occasional hitches. A second option that was also thrown into the equation was the still small voice of people who contend that what is needed is a region that would be self-sustaining in a way that is close to true federalism. The third reason it has not happened is that the elite of the Niger Delta are yet to understand the gravity of the problem in their region.
In 1895, if you recall, King Frederick William Koko rallied the Nembe people and demanded that the Queen of England and the Royal Niger Company be not masters in the oil trade by cutting them off and expecting the Nembe to eat mud, which is what the British wanted to subject the Nembe people to. King Koko stood up to say no to oppression, no to injustice, no to economic and imperial subjugation. That objection has reverberated into the present and will resound into the future. What happened in 1895 is happening today. The dramatis personae have changed. Where you had the British, you now have the elite of Nigeria. Where you had palm oil, you now have crude oil. And where you had the transnational company and the machinery of governance as represented by the Royal Niger Company, you now have Royal Dutch Shell. It is something our people need to understand, that nothing has changed.
Q. Let’s look at the resort to violence. Until the amnesty initiative came along, no one knew anything about the range and caliber of ammunition that was under cover in the Niger Delta. What’s your assessment of the amnesty programme so far?
A. The amnesty idea came from the people and was courageously embraced by President Yar’Adua. Make no mistake about it. The programme was designed and articulated by the people of the Niger Delta, embraced by the militants and the Federal Government which was bold enough to announce and implement it. This is the true story. If the people had not articulated it themselves, they would not have accepted it. You know the Ijaw. Nobody pushes them around. Nobody imposes anything on them. Nobody can enslave them. Nobody can destroy them, except they want to destroy themselves. So, the gospel of amnesty was generated by the communities and peoples of the Niger Delta, and accepted by Yar’Adua. Credit must go to Yar’Adaua on that score. Now, what progress have we made? The very acceptance of the amnesty was a victory, a glaring and decisive moment in history. There is no struggle in history of this sort where the people themselves broker the idea of peace and reconciliation. It has never happened.
That historic momentum need not be stalled. The second element of progress is the understanding that after the battle, people need to sit down and dialogue, to move the process of peace and development forward. A very powerful message thus goes out to say dialogue is the best in every situation, and this is directed at the present and future generations. The third progress report is the challenge of development itself. How do we re-integrate? How do we move forward? Our people and comrades in the creeks have to come back to normal life. The process of re-integration and regeneration is a major challenge. If we don’t manage it well, it could further compound an already precarious situation. We have to handle it very delicately and sustain the peace.
Q. You are credited as being the brain behind the landmark publication “100 Reasons Why We Must Control Our Resources.” Do those reasons still obtain, or have more been added to them?
A. We are credited, not I am credited. Take note of that. I may have been instrumental to the document in question but I don’t want to take the full credit alone. We worked as a team, as a collective. And let me say that the reasons we gave have not been addressed. They are reasons that demand immediate attention. But when you work in a system that has variegated and multiple issues, you tend to say your yacht must come first, and that’s what the Niger Delta people must insist on, and rightly so. The 100 reasons articulated there are reasons that all minority ethnic nationalities can identify with, even though the document was issued as an Ijaw manifesto for progress. It was a follow-up to the Kaiama Declaration, a back-up campaign to give the propagators, the articulators, and the advocates of the movement enough material to enable them evangelize. That is one document that Nigeria, Africa and humanity cannot ignore, now and in a hundred years hence. So long as the issues of Ijaw land and the Niger Delta, the denial of their land, their right to clean air, so long as these issues are yet to be addressed in the sanctuary of intellectuals and decision makers in government, we cannot claim to have made much progress.
Q. In the view of some analysts, the INC has been comatose, not as effective as the youth wing. What do you think of the purported disparity in performance and popularity between both bodies?
A. I do not agree that the two bodies are different. The IYC is the youth wing of the INC, although they emerged under different circumstances. But the overall goal is the same, and they are together. If you take Britain as an example, the Churchill era is different from that of Harold Wilson, different from Tony Blair, different from Gordon Brown, different from David Cameron. But Britain remains the same. The leadership of the INC may have applied different strategies over time, but the same overall goal of self-determination, of resource control, of the progress and development of our land and people, is kept in focus. Let me tell you something. My dad is about 83 years old. The way he will articulate the issues of the Niger Delta may not be the same way you will do. He will probably be calm, wise and diplomatic. You and I will be more fiery, more aggressive. But that is not to say we don’t believe in the same cause. The INC and IYC are like that. One is calm, gentle and wise. The other is vibrant, fiery and pushful. It is important that we do not create disparity between these two bodies for the benefit of the Ijaw nation.
Q. As a social activist currently serving in government, one who is in the picture of things at a close range, what are the future prospects for our nation?
A. I am hopeful that Nigeria will remain united and in pursuit of a common destiny. But what we need to get right is the basis of our union, and we need to establish this through a bold, brave, all-inclusive article of the union that will be called the Constitution of the Federal Republic of Nigeria, a document that will inspire hope and ensure that the bounties of Nigeria are for one and all, and not just a few. Once we get that right, nothing will stop Nigeria from ruling the world. Nigeria has the capacity of great elasticity to withstand any threat.
Q. For the first time in 50 years, a minority element from the south of Nigeria is at the helm of affairs in our nation. How does that strike you?
A. It goes to show that there is a spirit of never die in Nigeria, a spirit of endurance and bravery, a spirit of excellence. The point is that President Goodluck Jonathan who hails from Oloibiri where oil was found, and schooled there; who governed Bayelsa and worked before that as an environmental director at OMPADEC, now NDDC, did not desire to be President. Fate and the goodwill of Nigerians, and above all the almighty God, took him from that swamp land to make him President of Nigeria. Clearly, God is sending a message to us. That message is for the good of the Nigerian people. The true and final story of the Goodluck presidency is yet to be told. Once it is told, Nigerians will say thank God.
Q. How much is expected of President Jonathan? What should be his focus in the next few months?
A. He has articulated what he wants to achieve, and I totally agree with him. He is focusing on three key issues. One, delivering on credible elections so as to guarantee qualitative leadership. Two, ensuring peace and stability in the Niger Delta. And three, ensuring constant electricity supply in our country. On a broad scale, you can guess what the absence of power has done to the march to industrialization in our country. He has already demonstrated unrivalled excellence with regard to the matter of credible elections on three occasions. The Edo State House of Assembly elections are a good example. PDP’s honour was at stake. Yet ACN won, and the world hailed because Jonathan insisted on credible elections. Governor Oshiomole flew to Abuja to thank Mr President for standing on the path of patriotism and truth to guarantee credible elections.
In the Anambra gubernatorial elections, President Jonathan insisted on fairness, that he would not tolerate any form of rigging or violence or abridging the fundamental rights of the Anambra electorate to vote and be voted for. Peter Obi won in the end. Nigerians applauded. It was one big leap for democracy. These are milestones to show that he’s on the path to the ideal of conducting free and fair elections that will give our nation a better political character in the eyes of the world.
President Jonathan is a man of peace. He believes that justice must be done to the people of the Niger Delta. He has demonstrated commitment to peace in the Niger Delta, not through violence, not through brigandage, but through sheer political, diplomatic brinkmanship, sheer deployment of that calm, honest nature that he is endowed with. He also takes seriously the security of lives and property in the country in the on-going process of restoration. The Goodluck Jonathan I know is not a man of vengeance who goes after people who wrong him or trespass against the nation. He is a selfless leader that Nigerians can trust.
Q. What should be the focus of a President with a virgin mandate who hails from the south, come 2011, with specific regard to the Niger Delta, in order to achieve credibility?
A. What the peoples of the Niger Delta want to enjoy is what God has given to them, to see these resources translate to development. The poor state of our villages is obvious. Mud houses, zinc houses. Darkness everywhere. No roads. Coloured water. The dream of Mr President is to see that there is a significant departure from the culture of want and deprivation, a major shift in policy at the central level, and a drastic shift in attitude at the communal and state levels that will enable our people to enjoy the fruits of their endurance.
It may take time for our roads to be constructed, time to transform the environment. It may take time to construct bridges from one community to another. But it will not take time to ensure that every citizen cultivates hope, their fundamental rights respected, and to see food on their tables. If at the local government level, the chairman and councilors are accountable for the resources at their disposal, and if the same obtains at the state and federal levels, that will help a lot. If my community, Okoroba, were to receive N100 million from compensation, and we fail to deploy that fortune to durable purposes, then we can only be said to have contributed to the underdevelopment of Okoroba.
In most local government councils, unfortunately, the income is shared rather than applied to useful economic purposes. A percentage should go to education, a percentage to infrastructure, a percentage to health. That is how it should be. But they prefer to share the money amongst themselves, what they call “kill and divide.” Of course, that doesn’t help anybody. The responsibility is both at the individual and national levels. No one is excluded from taking responsibility for the infrastructural growth of the community. It is a collective effort. We have a duty to insist that justice be done to the land and peoples of the Niger Delta. It is a historic responsibility that we cannot shy away from. We have to confront it and defeat it.
About the Author:
His Royal Majesty Nengi Josef Ilagha Mingi XII, is the Amanyanabo of Nembe Bayelsa State, Nigeria.
Also recommended: Epistle to President Goodluck Jonathan on Niger Delta Matters
Click here for more published works of the author.
© 2010 - Nengi Josef Ilagha Mingi XII. All rights reserved. No part of this article may be copied or reproduced in any format or medium without the prior permission of the author and copyright owner(s).
Monday, December 6, 2010
President Obiang Strengthening Bilateral Cooperation With Europe and Africa
José Manuel Barroso, President of the EC, receives Teodoro Obiang Nguema Mbasogo, President of Equatorial Guinea. Photo Credit: World News
3 Dec 2010 20:40 Africa/Lagos
President Obiang Strengthening Bilateral Cooperation With Europe and Africa
Sustainable Development and Growth the Focus of Africa-EU Summit
MALABO, Equatorial Guinea, Dec. 3, 2010 /PRNewswire-USNewswire/ -- As part of his activities surrounding the 3rd African-European Summit in Libya, President Obiang Nguema Mbasogo of Equatorial Guinea (Republica de Guinea Ecuatorial) held meetings with world leaders to discuss cooperation and progress in the country. Equatorial Guinea has been making significant preparations in advance of the African Union Summit next year and moving toward achieving the U.N. Millennium Goals.
The purpose of the African-European Summit was to discuss investment, economic growth and job creation and create a joint strategy to integrate models of sustainable development and growth for Africa and Europe.
This was the third summit between the African continent and the European Union following those celebrated in Egypt in 2000 and Portugal in 2007. President Obiang held several important meetings with African leaders and with the main representatives of the European delegations. In a meeting with the minister of foreign affairs of France, Michele Alliot-Marie, the two discussed the wish of the French government for the country to increase bilateral cooperation and to focus more attention on the training of human resources. President Obiang later met with his Italian counterpart, Silvio Berlusconi.
Most of the people who met with President Obiang offered their support during the next African Union Summit and showed their support for Equatorial Guinea's work in the fight to achieve the Millennium Development Goals and those of the country's Horizon 2020 development plan.
During a meeting with the Portuguese prime minister, Jose Socrates, President Obiang discussed strengthening the relations that exist with Portugal and other aspects related to the possible entrance of Equatorial Guinea in the Community of Portuguese-Speaking Countries (CPLP).
Similarly, President Obiang also held meetings with Ali Bongo Ondimba, his Gabonese counterpart from the co-organizing country of the 2012 African Cup of Nations, and with John Evans Atta Mills, president of the Republic of Ghana, with whom he has excellent relations. President Obiang also met with the heads of state of Mozambique and Eritrea.
Also in attendance at the summit were President Obiang's minister in charge of missions, Alejandro Evuna Owono; the vice minister of foreign affairs, international cooperation and Francophonie, Eustaquio Nseng Esono; the ambassador of the Permanent Mission for Equatorial Guinean to the African Union, Ruben Maye Nsue Mangue and the ambassador of Equatorial Guinea in Cairo, Benigno Pedro Matute Tang.
About Equatorial Guinea
The Republic of Equatorial Guinea (Republica de Guinea Ecuatorial) is the only Spanish-speaking country in Africa, and one of the smallest nations on the continent. In the late-1990s, American companies helped discover the country's oil and natural gas resources, which only within the last five years began contributing to the global energy supply. Equatorial Guinea is now working to serve as a pillar of stability and security in its region of West Central Africa. The country will host the 2011 Summit of the African Union. For more information, visit http://www.guineaecuatorialpress.com.
This has been distributed by Qorvis Communications, LLC on behalf of the Republic of Equatorial Guinea. More information on this relationship is on file at the United States Department of Justice, Washington, D.C.
SOURCE Republic of Equatorial Guinea
CONTACT: David Mayorga, +1-703-489-4089, for the Republic of Equatorial Guinea
Web Site: http://www.guineaecuatorialpress.com
Thursday, December 2, 2010
Africa International Film Festival Celebrates Cinema in Port Harcourt
The first edition of the annual Africa International Film Festival (AFRIFF) opened Wednesday December 1, 2010, in the oil city of Port Harcourt in Rivers State, Nigeria. The film fiesta celebrates cinema as an African panorama of the global village.
Chioma Ude, Founder and Project Director of the Festival, who produced the successful 6th ION International Film Festival (IONIFF) (a touring festival originating from Hollywood) in the same city says they have a competentorganizing committee of experts, including Peace Anyiam-Osigwe the founder and CEO of the annual AMAA Awards, Caterina Bortolussi, the co-producer of ION International Film Festival, Soledad Grognett, Ilaria Chessa, June Givanni, Alessandra Speciale and Celine Loader. They are poised to make AFRIFF the numero uno of film festivals in Nigeria and the rest of Africa.
Click here for more details
Wednesday, December 1, 2010
World AIDS Day Invitation to the representatives of the media
Photo Credit: Gay Rights
30 Nov 2010 19:48 Africa/Lagos
Commemoration of World AIDS Day / Invitation to the representatives of the media
ADDIS ABABA, November 30, 2010/African Press Organization (APO)/ -- African Union Invitation to the representatives of the media
WHAT: Commemoration of World AIDS Day
THEME: “Universal Access and Human Rights''
WHEN: The event will be organized in two phases:
i) 01 December 2010: workshop and panel discussions.
ii) 04 December 2010: Walk from Arat Kilo to AU premises.
WHERE: African Union Headquarters, Addis Ababa.
WHO: Jointly organized by the Department of Medical Service and Social Affair of the
African Union Commission (AUC).
WHY: The African Union Commission commemorates World AIDS Day every year. To
that effect the Commission organized this year's event:
i) To express solidarity in awareness raising efforts in line with the International Community.
ii) To promote and popularize the AU Commission HIV/AIDS Workplace policy among the staff of the commission
Expected outcome:
To Increase awareness on HIV/AIDS and the AU Commission HIV/AIV Workplace Policy.
Background:
Since the first World AIDS Day in 1988, when the World Health Organization called on everyone to “Join the Worldwide Effort”, AIDS has become one of the defining issues of our time. There is still a serious shortfall in resources for AIDS, and stigma and discrimination around AIDS continue to prevail. As a result, two-thirds of those who require antiretroviral treatment are unable to access it. Less than one in ten people at risk of HIV infection have the means to protect themselves.
Sustaining leadership and accelerating action on AIDS isn't something just for politicians. It involves religious leaders, community, youth and council leaders, chief executives and trade union leaders. It involves people living with HIV, and their families and friends. It involves you, me – each and every one of us – taking the lead to eliminate stigma and discrimination, to advocate for more resources to tackle AIDS. The fight against HIV/AIDS cannot be won by individuals alone, but the combined efforts of all stakeholders.
According to the five year review of the Abuja Call for accelerated action towards universal access to HIV/AIDS,TB, and Malaria services, conducted by the AU Commission in May 2010, since 2006, significant progress has been made by Members States towards universal access to health services in general and HIV/AIDS in particular. There is a clear continental and international political will and commitment to achieving universal access and health related MDGs by 2015. In spite of the commendable progress made, this is still insufficient to attain the Abuja target of universal access to HIV/AIDS services.
Participants:
The commemoration event is expected to be attended by representatives of Embassies of Member States, Staff of the Commission and Media Representatives.
All media representatives are invited to participate and cover the commemoration event tomorrow, 01 December 2010 starting 15:30hrs at the African Union Commission.
Media representatives are also invited to participate on the Walk event on Saturday 04 December 2010.
Source: African Union Commission (AUC)
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Tuesday, November 30, 2010
Nigeria: Where they do not read books
Nigeria: Where they do not read books
Do you know that more Nigerians in Nigeria are no longer excited about reading and even writing?
Do you know that majority of the members of the Association of Nigerian Authors (ANA) do not buy or read the books written by fellow members?
Do you know that majority of the Nigerian publishers of magazines do not buy or read the magazines published by other Nigerian publishers?
Do you know that none of the authors who won the much coveted Nigeria LNG Prize or other local prizes has become bestselling authors in Nigeria?
Do you know that Nigerians spend millions of dollars monthly on sms and most of the SMS/TXT messages are unprofitable gossip?
Do you know that poverty is not the cause of poor reading culture in Nigeria but intellectual illiteracy and intellectual hypocrisy?
Do you know that majority of youths in Nigeria do not know who is Ben Okri, the youngest winner of the Booker Prize in in 1991 at 32?
Ben Okri
I have seen the book gathering dust abandoned in-between files and other items on the table. The book has not been read for months. I have read my own copy immediately the author gave it to me and I reviewed it on Bookalleria, a literary blog. Bookalleria is one of the few Nigerian literary websites owned by writers who love books, but most of the Nigerian writers hardly visit them. They would rather visit the social gossip blogs or frequent their Facebook that does not have any feature for their writings. Majority of Nigerian writers should be blogging and not wasting quality time posting tissues of the issues of their minutiae on Facebook.
Nigerians now prefer to browse more on the Internet.
Blogging is another form of writing and sharpening the craft of writing as the blog offers more space to express your feeling, thoughts and share them with the rest of the world. Molara Wood, Myne White and Chimamanda Ngozi Adichie are Nigerian writers with active blogs and a visit to any of these blogs is worth it, because they are filled with refreshing prose, poetry and drama written and posted by the authors and with interactive conversations with their readers. Unfortunately millions of Nigerians on Facebook and Twitter are ignorant of these blogs and have been missing the most original writings of these writers.
Chimamanda Ngozi Adichie
Over 800, 000 copies of the books of Chimamanda Ngozi Adichie have been sold so far and translated into many languages, but less than 50, 000 copies of the bestselling books have been sold in her native Nigeria the most populous country in Africa with a population of over 150 million and over 20 million are graduates of tertiary institutions. Why have these millions failed to read the books of one of the most bestselling Nigerian writers? Intellectual laziness is common in Nigeria.
Majority of Nigerians do more talking than reading books.
Majority of the literate population only read the compulsory textbooks required to pass their compulsory examinations to acquire the paper qualifications they need to get their dream jobs. After getting these qualifications, they abandon their textbooks and rush into the rat race to catch up with the Joneses of their society.
The next publications they read are the daily newspapers, social gossip magazines and porn magazines. Then they go on Facebook to post the tidbits of their daily routines of their perishable pursuits. They spend hours chatting on the phone, gossiping and spreading rumours on the street, at home and in the workplace.
Many Nigerians love reading newspapers and society magazines and they are often seen crowding news vendors on the street.
Nigerians spend billions of naira on phone calls and text messages, so they cannot claim that they cannot afford to buy the few books written and published by Nigerian authors.
The increasing population of illiterates in Nigeria is caused the intellectual laziness of the majority who do not read books. Because how can people become literate when they hate to read and if they do not read, how can they write? So, the population of those who cannot read and write keeps on increasing daily. And how can they learn when they do not read? How much will they learn from sharing the badly written updates on their walls on Facebook or viewing TV comedies, reality shows or music videos that do not teach them how to read or write, but programmed to entertain more than to educate.
Nigerian pupils and students read for their studies and to pass examinations for the qualifications they need to get their dream jobs and to catch up with the Joneses in their rat race.
We are now embarrassed by appalling reports of mass failures recorded in the secondary school examinations and cases of graduates of tertiary schools who cannot write essays and are not better than graduates of high schools. One scholar said most of the universities are glorified secondary schools.
How can we revive the reading culture in Nigeria?
I remember the late 1970s and 1980s when hundreds of thousands of young and old people discussed and shared thrilling stories from the novels in the popular Macmillan’s Pacesetter series, Longman Drumbeat and Heinemann African Writers series.
“There were no GSM phones then,” said a friend.
“Mobile phones have not stopped American and Europeans from buying and reading over 600, 000 copies of the Purple Hibiscus and Half of a Yellow Sun written by our own Chimamanda Ngozi Adichie,” I said.
I also mentioned that millions of copies of the phenomenal Harry Potter novels of J. K. Rowling have been sold in developed countries where mobile phones and social network sites are not excuses for not reading books!
“Millions of Nigerians copy Western haute couture, music and surfing social network sites, but fail to copy their reading culture,” I said.
My friend was speechless.
Using computers should not stop Nigerians from reading books.
The intellectual disorientation of our youths can be corrected by using the same media of mobile phones and social network sites to make them change their negative attitude to reading. We can use hype to motivate and stimulate their intellectual traits and gradually they will appreciate reading as they see the awesome benefits of a vibrant reading culture.
If over 13, 000 copies of the novels of Chimamanda Ngozi Adichie can be sold in Nigeria, and then more thousands can be sold when others are motivated and stimulated to join those who are enjoying the passion of reading her books and they will soon be adding more books on their reading list.
Now, 75 years later in an abundant society where people have laptops, cell phones, iPods and minds like empty rooms, I still plod along with books.
~ Harper Lee, author of "To Kill A Mockingbird" on May 7, 2006.
~ By Ekenyerengozi Michael Chima
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