The Return of Ọba Kò So for Epic Yoruba Film
ill tell the one which appears plausible, adapted by historians, backed by Odu-Ifa and as told in folklores in the Yoruba religion sphere. Oranmiyan was the father of Sango, Oranmiyan the founder of Oyo kingdom and the youngest grandson of Oduduwa the progenitor married a Nupe woman who bore him Sango.
All stories about Sango are dramatic, it was said that he went in search of his father Ajagun and at a point, had to throw himself inside a burning lake to prove his lineage as Ajagun was the king of fire (this is in line with the debunked story).
Anyway,when Ajaka was Alaafin , Oyo kingdom was under incessant treat of war from Owu, Olowu was Ajaka’s cousin; who ruled Owu Kingdom. Olowu sent his warriors to capture Alaafin Ajaka and to bring him to Owu dead or alive. In their effort to rescue Alaafin Ajaka, the Oyomesi sent for Sango in the land of Nupe where Sango was living, Sango's fame was flourishing at Nupe, he was powerful, fearless and could spurt fire from his mouth. Sango was highly short tempered, he would spurt fire when angry.
Ajaka was sent on exile emanating from a vote of no confidence from the Oyomesi, Sango was made king after he rescued Oyo. He thus became the third Alaafin and ruled fearlessly.
Sango had three wives. Oya, who he loved dearly and became fond of, Sango would allow her to touch his hair which was an abomination but Oya later betrayed him by revealing his secrets of wizardry. Osun, the river goddess who was his favourite because of her cooking skills and Oba, who tried to win Sango's love by making a meal out of her ear for Sango. Sango later sent her packing resulting from a dispute between her and Osun, Oba left and out of frustration, turned into a river now called River Oba, which becomes turbulent whenever it meets with river Osun.
Sango was known to plait his hair into a style known as Suku, he designed it with red apparel and cowries (Laba and Yewu), he was known to hold double bladed axe (Ose Sango). Ram was is usual animal and still being uphold as symbolic pet of Sango by his followers, his favourite colour was red. He possessed a special sort of drum called 'Bata' and enjoyed eating bitter kolanut, porridge and yam. His followers of the glorious Yoruba Ifa religion still possess these features. They dress like Sango and could breathe fire, and are extremely pyromania.
The Latter Days Of Sango
King Sango had two warlords whose names were Gbonka and Timi, they were equally as lethal as Sango, Sango knew this and secretly planned to get rid of them.
He set the both of them up in a deadly contest with each other which later boomerang, Timi got killed and Gbonka who all of a sudden realised Sango’s hidden tactics, countered Sango and over powered him.
He banished Sango into the outskirts of Oyo. Sango was forced to desert Oyo and was said to have hanged himself at a place later called Koso. This, his disciple refuted, they claimed he only ascended to heaven to take charge of thunder and lightning. The popular saying “Obakoso or Olukoso” means King Sango did not hang.
By: Bola Olalekan (As told by historians)
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